Lully, Raymond

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Lully, Raymond:

see Lull, RamónLull, Ramón
, or Raymond Lully,
c.1232–1316?, Catalan philosopher, b. Palma, Majorca. Of a wealthy family, he lived in ease until c.1263, when he had a religious experience and was fired with ambition to convert Muslims to Christianity.
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Lully, Raymond

 

Born circa 1235 in Mallorca; died circa 1315 in Tunis (?). Philosopher; theologian; Catalan writer.

At the age of 30, Lully gave up the life of a brilliant courtier and poet and entered the Franciscan order, becoming a missionary. He did missionary work in North Africa, where, according to legend, he suffered a martyr’s death. An outstanding expert on Jewish and Muslim theology, Lully was one of the founders of European Arabistics. He introduced the regular teaching of Oriental languages in European universities for the specialized preparation of missionaries. Lully left about 300 works, written originally in Catalan and Arabic primarily but often preserved only in Latin translations.

Lully’s world view was formed under the influence of Franciscanism and the works of Augustine. Polemicizing with the doctrine of Averroism about dualistic truth, Lully held that true knowledge was possible only in the light of revelation. For Lully, the world was the symbol of god, and in each thing were reflected divine “perfections,” the examination of which revealed to human understanding the principles of the action of god in the world. In order to bring such understanding to exhaustive completeness, Lully worked out methods of modeling operations in logic, using symbolic designations of ultimate concepts (in his basic work, The Great Art). This led him to develop the first logical machine and made him one of the forerunners of combination methods in logic.

Lully was the founder and classic writer of Catalan literature and one of the greatest lyric poets of his time (Desconort, the Song of Ramon, and other works); he also wrote the philosophical novella Blanquerna.

WORKS

Opera, omnia, vols. 1-8. Mainz, 1721-42.
Obres originales de Ramon Lull, vols. 1-2—. Palma, 1906-71—.
Obras literarias. Madrid, 1948.
Antologia de Ramon Lull, vols. 1-2. Madrid, 1961.

REFERENCES

Sureda Blanes, F. El beato Ramon Lull. … Madrid, 1934.
Battlori, M. Introductión bibliográfica a los estudios Lulianos. Palma, 1945.
Rzyttka, B. Ars magna: Die grosse Kunst des Raimund Lull. Modling [1960].
Platzeck, E. W. Raimund Lull: Sein Leben, seine Werke…, vols. 1-2. Düsseldorf, 1962-64.
Estudios Lulianos. Palma, 1957—.

N. V. KOTRELEV

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References in periodicals archive ?
Jean Hubert Cormier (Brasilia, Brasil), a traves del pensamiento de Ramon Llull y Tomas de Aquino, nos acerco al analisis del concepto de tolerancia que, lejos de llegar a ser un eufemismo que esconda indiferencia hacia el otro, debe nacer del conocimiento y de la gratitud hacia uno mismo y hacia el projimo.
Los temas corrieron a cargo, respectivamente, de los profesores Josep-Ignasi Saranyana (Universidad de Navarra y PCSS), Agostino Giovagnoli (Universita Cattolica di Milano), Anna Pages Santacana (Universitat Ramon Llull, Barcelona), Daniel Giralt-Miracle (Ateneu Universitari Sant Pacia, Barcelona), Javier de Navascues (Universidad de Navarra) y Peio Sanchez (Ateneu Universitari Sant Pacia, Barcelona).
(17.) Para mayor informacion sobre el Institui Ramon Llull, vease la pagina web (Institui).
Barcelona: Gabinet de Comunicacio Blanquerna - Universitat Ramon Llull. Retrieved from (10.IX.2013) http://premsa.blanquerna.url.edu/butlleti/Entrevista.aspx?NumButlleti=163
Abre el libro-homenaje un testimonio de Josep Maria Carbonell (Facultad de Comunicacion Blanquerna, Universidad Ramon Llull, Barcelona) sobre la figura de Salvador Pie-Ninot como <<sacerdote, teologo y educador>>, haciendo un recorrido biografico, academico y pastoral del autor homenajeado.
To make this case, Franklin-Brown gives close attention to the place of poetry within the organization of books in Richard de Fournival's library, and within the taxonomy of knowledge in Vincent of Beauvais's Speculum maius and the vernacular encyclopedic writings of Ramon Llull. In all three cases, in spite of the fact that the authors (or bookshelf organizers, in de Fournival's case) have little truck with poetry per se, Franklin-Brown shows that poetry fundamentally structures the thinking of each one.
Thus an agreement bet ween Beijing and London could help generate business between China and the whole eurozone, said Santiago Nino Becerra, professor of Economic Structures at the Ramon Llull University in Barcelona.