Scotus


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Scotus:

see Erigena, John ScotusErigena, John Scotus
[Lat. Scotus=Irish, Erigena=born in Ireland], c.810–c.877, scholastic philosopher, born in Ireland. About 847 he was invited by Charles II, king of the West Franks (later Holy Roman emperor), to take charge of the court school at Paris.
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; Duns ScotusDuns Scotus, John
[Lat. Scotus=Irishman or Scot], c.1266–1308, scholastic philosopher and theologian, called the Subtle Doctor. A native of Scotland, he became a Franciscan and taught at Oxford, Paris, and Cologne.
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References in periodicals archive ?
A petition to be heard by SCOTUS was submitted on June 6, 2016, but held in abeyance by the court pending a decision in the New York Expressions Hair Design case.
Hopkins's remarks on Scotus are nowhere as explicit as Heidegger's, but a commensurate knowledge seems at issue in what he terms "instress," a "running" variant of which he mulls in a journal entry: "And what is this running instress, so independent of at least the immediate scape of the thing, which unmistakeably distinguishes and individualises things?
We now move to the one-page December 2017 SCOTUS Order.
Two of the greatest medieval authorities, Aquinas and Scotus, developed such an account--though from different perspectives and with similar but not equal questions in mind--; Suarez's position, as usual, aims to maintain a careful balance between them.
While the last hope for this case may be an appeal for SCOTUS to hear it, by then, how do you anticipate a newly shaped SCOTUS to decide?
A SCOTUS ruling that favors Varsity--and proffers a single test for determining whether a design is conceptually separable from its utilitarian function--would likely provide the fashion industry with reasonably more confidence in the ability to protect through copyright certain design elements of apparel and accessories.
More information on SCOTUS and the Senate Judiciary Committee can be found at: www.supremecourt.gov/ and www.judiciary.senate.gov/.
The illegal usurpation by the SCOTUS of the power of legislation which the Constitution has reserved to the Legislative Assemblies of each State has applied the axe to the fundamental structure of the separation of powers between the Legislative, the Administrative and the Judicial branches of government.
What one should remember is that this was a SCOTUS that made several landmark decisions; it bent over backward to support the Affordable Care Act (Obamacare) and it ruled in favor of gay marriage, but the regulatory overreach by the Obama administration and the EPA was too much even for this court.
The SCOTUS decision seems to solidify the "ongoing duty to monitor [investments]" as a fiduciary duty separate and distinct from the duty to exercise prudence in selecting investments for use on a defined contribution (DC) plan investment menu.
So what about SCOTUS? Any act of oppression creates human suffering.
Finally, I offer an introduction to Scotus's theory of haecceity and highlight the ways it might serve as a foundational resource for a contemporary theological anthropology.