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a person’s awareness and evaluation of his knowledge, moral outlook and interests, ideals, and behavioral motifs; a person’s total evaluation of himself as an actor, as a feeling and thinking being. Self-consciousness is characteristic of not only individuals but also societies, classes, and social groups, when they attain an understanding of their general interests, their ideals, and their position in the system of production relations. Through self-consciousness, a person distinguishes himself from his surroundings and determines his place in the cycle of natural and social events. Self-consciousness is closely associated with reflection, in which it is raised to the level of theoretical thought. It takes shape at a certain stage of the development of the personality, under the influence of a mode of life, which demands that people monitor their actions and behavior and take full responsibility for them.

Because other people are the primary measure and point of departure for a person’s attitudes toward himself, self-consciousness is profoundly social.


References in periodicals archive ?
The point I want to make here, however, is that writers on the mind have not even tried to accommodate the crucial distinction, and until they do, they have not addressed a feature essential to self-consciousness.
I hope to recover, in Hegel's own model of the moment in which (he claims) self-consciousness is constituted, an experience of something which remains beyond self-consciousness.
The future generations, the human species and nature itself, as significant Another in front of our self-consciousness, become transcendent.
The major goals of this study were to determine whether (1) adolescents' negative attitudes toward teases, negative experiences with teases, and self-consciousness are associated with a negative emotional response to ambiguous teases posted on Facebook and (2) a negative emotional response to these teases is associated with negative behavioral responses to the Facebook teasers.
To be sure, the allegory is concerned with the origin of self-consciousness in a way that challenges Kant's view of consciousness.
Consumers with high levels of public self-consciousness are more likely to be concerned about how they are viewed and evaluated by others (Fenigstein, Scheier, & Buss, 1975).
The SQ contains 29 statements and measures 4 sub-scales: self-consciousness (10 statements), the significance of spiritual beliefs in life (4 statements), spiritual activities (6 statements) and spiritual needs (9 statements).
His version of self-consciousness seems not to include a high level of self-reflection or worry about his place in nature.
Our attempting to make sense of things at a higher level of generality involves an unavoidable element of self-consciousness (the most general attempt to make sense of things involves an element of self-consciousness whose focus can be on the sense that is being made to the exclusion of the making of it).
There has been significant work done in analytic philosophy on different facets of self-consciousness, but much of that work has remained thematically isolated and methodologically fragmented according to this special issue of Grazer Philosophische Studien, which seeks to overcome such separations by presenting ten articles exploring elements of the recent debates over the nature of self-consciousness.
In my view self-consciousness is that point of departure.

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