Simon of Cyrene


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Simon of Cyrene

(sīrē`nē), in the New Testament, bystander made to carry Jesus' cross. He was probably an African Jew, and is identified as the father of Alexander and Rufus.
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Groups like JCI Legazpi-Dawani, Team Albay Youth Organizations, Rotaract Club of Legazpi Central and Simon of Cyrene (based in Daraga) started collecting donations and giving out assorted goods to evacuees.
Later his father became Dean of the Faculty of English at the University of Fort Hare, and later still was honoured by Rhodes University with an honorary doctorate and by the Anglican Church with the Order of Simon of Cyrene.
In his brief, Whitehead said the bank's recounting of "undisputed facts" fails to state the seminal fact that he had no more discretion "or involvement in what Stuart, the board of directors and the senior management did or approved of Stuart doing in terms of what had been going on at the bank before Stuart was removed than Simon of Cyrene had when the Romans made him carry the cross of Jesus as Jesus was led away to his crucifixion.
Simon of Cyrene and the Legend of the Easter Egg Terri DeGezelle, author Gabhor Utomo, illustrator Pauline Books & Media 50 St.
When Simon of Cyrene carried the cross for a while, even though it was unclear if that was Simon's idea or not.
The Wandering Jew is placed in the first, upper-left roundel on a page that contrasts this refusal with an image of Simon of Cyrene, shown aiding Christ in the image in the upper-right miniature [Figure 4].
My mind goes right to the kid who Put Batman there; his mom was in charge of the Easter flowers, He and Batman were having a ball swinging from limb to limb, And then suddenly she swoops up the vase and up it goes right By the Fifth Station--where Simon of Cyrene helps Jesus carry The cross.
They cover how Mark survived, Simon of Cyrene in the Markan passion narrative, echoes of exorcism in Markan and Matthean baptist traditions, Roman law and the burial of Jesus in Mark 15:46, continuity and discontinuity in the newness of the Gospel in Mark and Matthew, emotions of protest in Mark 11-13: responding to an affective turn in social-scientific discourse, the spirituality of faith in the Gospel of Matthew, Matthew as a Jewish Gospel for Jews and Gentiles, and the apocalyptic Jewish Jesus and contemporary interpretation.
Pivotal figures such as Abraham, Jacob, Joseph, Moses, Rahab, David, Jeremiah, Joseph and Mary, Simon of Cyrene, Paul, Priscilla and Aquila, and Peter stand out as examples of cross-cultural displacement, each encountering a new language and painful maturing.
The centurion's hand continues, unmoved, to press the cross forward; Simon of Cyrene holds it impassively near the base, to give the brief moment's relief needed for Jesus to stand again.
Of special importance is the Gospel of Thomas followed then by the Gospel of Judas, the Gospel of Mary, the Tripartite Tractate, Cerenthus and the Ophites, Theodotus, and the tradition of Simon of Cyrene.