Sir Thomas More

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Related to Sir Thomas More: Anne Boleyn, Thomas Cromwell

More, Sir Thomas

(Saint Thomas More), 1478–1535, English statesman and author of Utopia, celebrated as a martyr in the Roman Catholic Church. He received a Latin education in the household of Cardinal Morton and at Oxford. Through his contact with the new learning and his friendships with ColetColet, John
, 1467?–1519, English humanist and theologian. While studying on the Continent (1493–96), Colet became interested in classical scholarship and in theories of education. After his residency at Oxford as a lecturer, in 1505 he became dean of St.
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, LylyLyly or Lilly, John
, 1554?–1606, English dramatist and prose writer. An accomplished courtier, he also served as a member of Parliament from 1589 to 1601.
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, and ErasmusErasmus
or Desiderius Erasmus
[Gr. Erasmus, his given name, and Lat., Desiderius=beloved; both are regarded as the equivalent of Dutch Gerard, Erasmus' father's name], 1466?–1536, Dutch humanist, b. Rotterdam.
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, More became an ardent humanist. As a successful London lawyer, he attracted the attention of Henry VIIIHenry VIII,
1491–1547, king of England (1509–47), second son and successor of Henry VII. Early Life

In his youth he was educated in the new learning of the Renaissance and developed great skill in music and sports.
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, served him on diplomatic missions, entered the king's service in 1518, and was knighted in 1521. More held important government offices and, despite his disapproval of Henry's divorce from Katharine of AragónKatharine of Aragón,
1485–1536, first queen consort of Henry VIII of England; daughter of Ferdinand II of Aragón and Isabella of Castile. In 1501 she was married to Arthur, eldest son of Henry VII.
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, he was made lord chancellor at the fall of WolseyWolsey, Thomas
, 1473?–1530, English statesman and prelate, cardinal of the Roman Catholic Church. Early Career

Educated at Magdalen College, Oxford, Wolsey served for a while as master of the Magdalen College school. He was ordained a priest in 1498.
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 (1529). He resigned in 1532 because of ill health and probably because of increasing disagreement with Henry's policies. Because of his refusal to subscribe to the Act of Supremacy, which impugned the pope's authority and made Henry the head of the English Church, he was imprisoned (1534) in the Tower and finally beheaded on a charge of treason.

A man of noble character and deep, resolute religious conviction, More had great personal charm, unfailing good humor, piercing wit, and a fearlessness that enabled him to jest even on the scaffold. His UtopiaUtopia
[Gr.,=no place], title of a book by Sir Thomas More, published in Latin in 1516. The work pictures an ideal state where all is ordered for the best for humanity as a whole and where the evils of society, such as poverty and misery, have been eliminated.
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 (published in Latin, 1516; tr. 1551) is a picture of an ideal state founded entirely on reason. Among his other works in Latin and English are a translation of The Life of John Picus, Earl of Mirandula (1510); a History of Richard III, upon which Shakespeare based his play; a number of polemical tracts against the Lutherans (1528–33); devotional works including A Dialogue of Comfort against Tribulation (1534) and a Treatise on the Passion (1534); poems; meditations; and prayers. More was beatified (1886) by a decree of Pope Leo XIII, canonized (1935) by Pius XI, and proclaimed (2000) the patron saint of politicians by John Paul II.


See his complete works (16 vol., 1963–85) and his correspondence, ed. by E. F. Rogers (1947), which contains all his letters except those to Erasmus. The biography of More by his son-in-law William Roper (ed. by E. V. Hitchcock, 1935) has been the principal source of later biographies, particularly the standard modern biography by R. W. Chambers (1935). See also biographies by R. Marius (1985) and P. Ackroyd (1998); studies by R. Pineas (1968), R. Johnson (1969), E. E. Reynolds (1965 and 1969); G. M. Logan (1983), and A. Fox (1985).

More, Sir Thomas

(1478–1535) English statesman beheaded by King Henry VIII. [Br. Hist.: NCE, 1830]

More, Sir Thomas

(1478–1535) statesman and humanist; be-headed for opposition to Henry VIII’s Act of Supremacy [Br. Hist.: NCE, 1830]
References in periodicals archive ?
4) I am using the facsimile of The Book of Sir Thomas More for observations on the material text.
For a short biography of Sir Thomas More, Encarta Online Encyclopedia, 2000 at encarta.
Johnson devotes a single sentence to Skelton: "At the same time with Sir Thomas More lived Skelton, the poet laureate of Henry VIII.
text1=1587_7787, which reproduces Hall's account yet adds: "And albeit the fall of this Sir Thomas More was reproachful, issuing from a treasonable offense, yet, as in pagans, many times there is something which may teach Christians lessons for their learning [and] to their shame.
Paul Christianson will be of great interest to teachers, readers, and scholars of Sir Thomas Mores Utopia.
These affinities were so broad and complex that it is probable that the Lovells also had a connection with the circle of Sir Thomas More and that, as has been suggested, the portrait may have come to be painted because of More's patronage of Holbein.
1) All quotations from A Dialogue in this essay are taken from The Complete Works of Sir Thomas More.
The text is a modernized version of The Correspondence of Sir Thomas More by Elizabeth Rogers.
I refer to The Booke of Sir Thomas More, the complexly
For, whatever their affiliation, it is noteworthy that the Observations and Johnson's History, both referring to earlier English poets as "bards," select for comment--in the same order--Robert of Gloucester, John Gower, Chaucer, John Lydgate, Sir Thomas More, and John Skelton.
Lewis as perhaps the best specimen of Platonic dialogue ever produced in English, (8) this work was followed in rapid succession by a series of polemical works in which the literary dimension is less in evidence: The Supplication of Souls (1529); The Confutation of Tyndale's Answer (1532; 1533), a massive two-part sequel to the Dialogue; The Apology of Sir Thomas More, Knight (1532); The Debellation of Salem and Bizance (1532); The Answer to a Poisoned Book (1533).
with diverse other treatises: as of The Wicked Mammon: The Practice of Prelates, with expositions upon certain parts of the Scripture, and other books also answering to Sir Thomas More and other adversaries of the truth, no less delectable, than also most fruitful to be read.