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(məhē`kən), confederacy of Native North Americans of the Algonquian branch of the Algonquian-Wakashan linguistic stock (see Native American languagesNative American languages,
languages of the native peoples of the Western Hemisphere and their descendants. A number of the Native American languages that were spoken at the time of the European arrival in the New World in the late 15th cent.
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). The Mahican were of the Eastern Woodlands culture area. In the early 17th cent. they occupied both banks of the upper Hudson River extending north almost to Lake Champlain. Living to the northeast were the Pennacook, and to the southwest the Wappinger; both were closely related to the Mahican. The MoheganMohegan
, Native North Americans whose language belongs to the Algonquian branch of the Algonquian-Wakashan linguistic stock (see Native American languages). Also called the Mohican, they were the eastern branch of the Mahican. In the early 17th cent.
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 were a tribe of the Mahican Confederacy and are to be distinguished from the larger group. However, both groups have on occasion been referred to as Mohicans. When the Dutch arrived in what is now New York the Mohawk had been at war with the Mahican for some time and had steadily driven the Mahican east of the Hudson River. The Mahican council fire, or capital, had been moved (1664) from Schodac, near Albany, eastward to what is now Stockbridge, Mass. The complete subjection and dispersal of the Mahican were hastened by the firearms provided to their enemies by the Dutch. Some of the Mahican moved west to join the Delaware, with whom they afterward moved to the Ohio region (where the Mahican refugees lost their identity). Others placed themselves under the protection of the Iroquois Confederacy in S central New York. Those remaining in Massachusetts joined the Massachusetts Stockbridge; other Mahican descendants live in Connecticut and Wisconsin.


See A. Skinner, Notes on Mahikan Ethnology (1925).

References in periodicals archive ?
86) In preaching to the Stockbridge Indians of salvation, Edwards depicted a God genuinely concerned for the well-being of his children, arguably reflecting Edwards' own engagement with his new congregation.
His experience among the Stockbridge Indians was arguably what led Edwards to argue for human equality forged in universal depravity.
Gideon Hawley, schoolmaster to the Stockbridge Indians of Edwards, commented in his journal that he "was pleased with both his [Edwards'] discourses.
Edwards was installed as missionary on the second Saturday of that same month, although he had been preaching to the Stockbridge Indians on a temporary basis since January of that year.
An even more distant hint of Edwards' lasting influence is a short letter from Hendrick Aupaumut, future chief of the Stockbridge Indians to Timothy Edwards, son of Jonathan.
The fact that the Stockbridge Indian congregation was increasingly antagonized and swindled by the same family that had led the charge against Edwards in Northampton most certainly served to strengthen Edwards' sympathy for the Indians and his commitment to protect their interests.
But Original Sin was also in some measure the theological exposition of the doctrinal applications Edwards had worked out in his Stockbridge Indian sermons.