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(sto͞o`pə) [Sanskrit,=mound], Buddhist monument in tumulus, or mound, form, often containing relics. The words tope and dagoba are synonymous, though the latter properly refers only to a Sinhalese Buddhist stupa. The stupa is probably derived from a pre-Buddhist burial mound. The oldest known prototypes (c.700 B.C.) are the enormous mounds of earth at Lauriya Nandangarh in NE India, which were the burial places of royalty. The wooden masts embedded in the center of these mounds probably carried the umbrellas that served as a symbol of royalty and authority; early Buddhists appropriated not only the royal symbol of the stupa but also used the umbrella as a symbol for the Buddha. The Emperor AśokaAśoka
or Ashoka,
d. c.232 B.C., Indian emperor (c.273–c.232 B.C.) of the Maurya dynasty; grandson of Chandragupta. One of the greatest rulers of ancient India, he brought nearly all India, together with Baluchistan and Afghanistan, under one sway for the
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 was the first to encourage the building of stupas. The earliest mound forms that can properly be termed stupas, those at Sanchi and Bharhut (see Indian art and architectureIndian art and architecture,
works of art and architecture produced on the Indian subcontinent, which is now divided among India, Pakistan, and Bangladesh. In the Western world, notable collections of Indian art can be seen in the British Museum, in the Victoria and Albert
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), are hemispherical masses of earth raised on a base and faced with brick or stone. The structure is surrounded by a processional path, the whole being enclosed by a stone railing and topped by a balcony. Though in its development the stupa often became elaborate and complex, in its purest form the plan consisted of a circle within a square. Many of the most significant monuments of the Buddhist world are stupas, and they can be found in every country in which Buddhism has been practiced. Some examples are the Thuparama dagoba (244 B.C.) in Sri Lanka, Borobudur in Java (8th or 9th cent. A.D.), and the Mingalazedi stupa in Myanmar (A.D. 1274). In East Asian Buddhist architecture, the function of the stupa has been taken over by the pagoda.


A Buddhist memorial site, consisting of an artificial mound on a platform, surrounded by an outer ambulatory with four gateways, and crowned by a multiple sunshade, erected to enshrine a relic.
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Stupas such as the famous Pha That Luang (or Pha Chedi Lokajulamani) in Laos, contain relics of buddhas and serve as important holy sites in Buddhist cultures. AFP/Getty Images.


(religion, spiritualism, and occult)

In Buddhist culture, a stupa (in Tibetan, a chorten) is a shrine to the dead. Their origins can be traced to prehistoric times, when they were simple mounds where important people were buried. As Gautama Buddha (the founding figure in Buddhism) approached the end of his earthly life, he requested that his remains (cremation being the common mode of disposing of bodies at the time) be placed in a stupa. At the same time, herequested that people change their thinking about stupas. Rather than being merely a place to remember the dead, a stupa should be seen as a symbol of the enlightened mind. From that time on, the stupa evolved into its present complexity. Traditionally, the stupa is a hemisphere topped with a square shape. Above the square is an umbrella-shaped cone with a pointed top.

The stupa represents the body of a buddha (an enlightened individual, but not necessarily Gautama Buddha) and should call to mind the buddha’s presence in physical form. The base represents his throne; the four steps symbolize his legs crossed in the lotus position; the dome signifies his torso, with the square specifically standing for his eyes (and in some cultures they have eyes drawn on them); and the spire is his crown. Contemplating stupas over the years has allowed for the development of a rather elaborate correspondence between different parts of the stupa and Buddhist teachings.

Within it, every stupa contains a life tree and holy relics. The central pillar in the midst of the stupa corresponds with the world tree, which in Indian mythology united heaven and earth. As the stupa evolved, the monument became a pivotal place, an axis around which believers moved like the planets traveling through the universe. It is also likened to the human spinal cord.

The relics placed inside a stupa may be as simple as a few bones that survive a cremation or items that belonged to the person, or as elaborateas the mummified body of an especially important person. (The earliest Buddhist stupas were built to house relics of Gautama Buddha.) For example, the mummified remains of many of the Dalai Lamas were placed within stupas that rest inside the Potala, in Llasa, Tibet. Also inside the stupa one might place copies of Buddhist scriptures, prayers or mantras, statues of Buddha, or clay tablets called tsha-tsha, which have various symbols on them.

Stupas are widespread throughout southern Asia. In Sri Lanka they are known as dagobas. In China and Japan, they evolved into the pagoda. The largest stupa in the world is Borobudur, an Indonesian temple complex near Yogyakarta, Java, that incorporates many small stupas surrounding a large main stupa at the temple’s highest point.

Stupas reached the epitome of their development in Tibet, and in the last generation the scattered Tibetan community has erected stupas around the world. In the West, the construction and dedication of a stupa has often become a significant event in the development of a Buddhist center, signifying its having attained a certain level of stability. Such stupas may be erected upon the death of a movement’s founder (and hence contain his or her relics); however, they may be constructed in a more general context and contain relics related to famous Buddhists contributed by older centers. A believer generally shows respect when visiting a stupa/chorten by walking around it clockwise so that the right arm is closest to it.


Cummings, Joe, and Bill Wassman. Buddhist Stupas in Asia: The Shape of Perfection. Oakland, CA: Lonely Planet Publications, 2001.
Pant, Sushila. Origin and Development of Stupa Architecture in India. Columbia, MO: South Asia Books, 1977.
Snodgrass, Adrian. Symbolism of the Stupa. Delhi: Motilal Banarsidass, 1992.



in Buddhist architecture, a large structure used as a reliquary. The earliest stupas, such as the Great Stupa at Sanchi (third and second century B.C.), already had a standardized three-part structure: a terraced foundation, a central mound, and a superstructure in the shape of a multitiered umbrella crowning the mound. Stupas may be hemispheric (India, Sri Lanka), square and terraced (Sri Lanka, Thailand), tower-shaped (Vietnam, China), bell-shaped (Burma, Thailand, Cambodia, Indonesia), or bulb-shaped (Mongolia, China).

Stupas are usually faced with stone or plastered bricks with a filler of earth or gravel; they are often painted and gilded. The term “stupa” is used only in India and Nepal; in Sri Lanka the corresponding term is dagoba, in Burma zedi and pato, in Thailand chedi and prann, in Laos that, in Mongolia suburgan, and in China and Vietnam pao t’a and pagoda.


stupa, tope

stupa topped by a chattravali
A Buddhist memorial mound, erected to enshrine a relic or to commemorate a sacred site; consists of an artificial mound, raised on a platform and surrounded by an outer ambulatory with a stone railing and four gateways, crowned by a multiple sunshade.
References in periodicals archive ?
Leh (Jammu and Kashmir) [India] Feb 24 ( ANI ): An innovative manmade artificial ice stupa has been created in Leh to conserve winter waste water to address the water scarcity during spring.
Other highlights on the tour include rice wine at Thaya Gone village, where the local brew is produced, and a visit to more than 200 stupas at Tar Kaung, as well as through the natural, underground kilns at Sae Khaung Pottery Village.
During this period, important discoveries were found including the death site of 14-metre long Mahatma Bhudda, stupa (B), small chapels of lime made stupas besides hundreds of artefacts belonging to three-five centuries CE.
In the World Heritage Site of Bagan alone there are more than 2,000 temples, monasteries, stupas and pagodas built by selfaggrandising monarchs dating back to the ninth century.
The restored stupa will be unveiled in Nangchen, an old Tibetan town located close to the border of the Tibet Autonomous Region and western Qinghai province, by Gyalwang Drukpa, a Ladakh- based Tibetan Buddhist leader, who is the spiritual head of the Drukpa sect of Tibetan Buddhism.
And then, more stupas of various sizes and shapes, more pagodas in the fields and small villages in various shades of ancient bricks, and then more of them beside clumps of agave, cacti or flaming bougainvilleas.
OPENING SPREAD, ABOVE: the Buddhist stupa at Niya; OPENING SPREAD, BELOW: an ancient farmstead at Niya, now half-buried by the desert; ABOVE: camels are still essential to reach the archaeological sites; BELOW: M Aurel Stein often asked his assistants to pose in his pictures to show the ruins' scale.
14 Durante varios anos existio el plan de construir la stupa en el wat Phnom, la pequena colina copada de stupas que se menciona comunmente en la historia de Phnom Penh y donde se coloco la primera piedra (bothom sila) de la nueva stupa el 27 de julio de 1992.
The Stupa to be completed within three years, needed more than 30 million bricks, 130,000 bags of cement, 9.
Dhararaja, a title of the Mauryan emperor Ashoka, in the middle of the third century, erected the Dharamarajika Stupa, the oldest Buddhist monument in Taxila.
Here, there is no indication that the stupa has any secular significance, conveys anything other than a Buddhist religious message, or is used for anything other than Buddhist rituals," observed AU's letter.
Various stupas and other Buddhist sites came into existence during this period at Amaravati, Thotlakonda, Bavikonda, Nagarjunakonda and other places in the state.