Symeon Metaphrastes


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Symeon Metaphrastes

 

Byzantine writer of the second half of the tenth century.

Symeon Metaphrastes compiled a menologion, a register of 148 Greek lives of the saints arranged in the order of the liturgical calendar. He reworked or rewrote entirely some of the lives. The menologion became the predominant work of its kind in the Byzantine church and facilitated the standardization of the liturgy. The identification of Symeon Metaphrastes with Symeon Logothetes is disputable. Symeon Metaphrastes also wrote poems and sermons.

WORKS

In Migne, J. P. Patrologia graeca, vols. 114–16.

REFERENCES

Vasil’evskii, V. G. “O zhizni i trudakh Simeona Metafrasta.” Zhurnal ministerstva narodnogo prosveshcheniia, 1880, part 212.
Beck, H. G. Kirche und theologische Literatur im byzantinischen Reich. Munich, 1959, pp. 570–75.
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Symeon Metaphrastes says that the test of "various sorrows" is permitted to come upon souls according to God's oikonomia in order to reveal those who truly love the Lord" (Simeon Metafrastul 1976: 371).
(74.) Symeon Metaphrastes, Vita sanctae Pelagiae 23 (BHG 1479).
Neither Isidore of Seville nor Symeon Metaphrastes mentions spilt blood in their accounts of the abscission of her breasts.
"Hagiography from the 'Dark Age' to the age of Symeon Metaphrastes (eight-tenth centuries)", en The Ashgate research companion to Byzantine hagiography, vol.
These are the early ninth-century letter from Methodius to Theodorum and the tenth-century life written by Symeon Metaphrastes. (5) The first of these texts was the primary source for the first Latin life, which was written in Italy around 880 by Johannes Diaconus.
In both the life written by Symeon Metaphrastes and Leonardo Giustiniani's paraphrase, the education of the saint is mentioned.
(10.) Symeon Metaphrastes, Symeonis Logothetae, cognomento Metaphrastae, opera omnia, vols.
Chapter 4 examines the presentation of eunuchs in particular narratives, especially Symeon Metaphrastes' tenth-century version of the story of the Old Testament prophet Daniel, which happily accepts him as a eunuch.