In a word, there is no more solid ground for treating Perses and his quarrel with Hesiod as fictitious than there would be for treating Cyrnus, the friend of Theognis
, as mythical.
SOCRATES: And are you aware that not you only and other politicians have doubts whether virtue can be taught or not, but that Theognis
the poet says the very same thing?
Thus, the young Christian of Caesarea would be able to find many examples of virtue in Homer, Hesios, Theognis
, Solon and Euripides and the philosophers, above all Plato, whom he quotes on several occasions.
(63) The classical authors whose works he translates in the third book (Talbot, 1879) are Tyrtaeus, Theognis
, pseudo-Phocylides, Solon, Simonides, and Horace (the only Latin author).
(28.) A fragment from Theognis
(also attributed to Mimnermus) provides an interesting comparandum.
Cristi, Renato (2014), "Nietzsche, Theognis
and Aristocratic Radicalism", en Manuel Knoll/Barry Stocker (eds.), Nietzsche as Political Philosopher.
Sokrates Antwort versetzte das Problem auf eine hohere Ebene, indem er die Kalokagathie, die sittliche Vollkommenheit nannte, die man freilich nicht von Parfumverkaufern beziehen konne, sondern gemass dem Ausspruch des Theognis
(Thgn.I.35-36) durch den Verkehr mit Edlen gewonne, was Lykon seinen Sohn zu beherzigen bat.
In support of this, the author quotes Theognis
(665-6 and 797-8).
Moreover, although many--both poets (such as Pythagoras, Theognis
Some famous Greek relationships were Achilles and Patroclus, Orestes and Pylades, Socrates and Alcibiades, and Theognis
Although his argument that the Greeks were unique in their development of a free culture may be speculative and not conclusive, his attention to the spectrum of dimensions of Greek culture provokes his reader to investigate further the influence of more obscure authors, such as Alcaeus or Theognis
, or the inspiration the Greeks drew from its contact with the other great empires.
The second thesis is also beside the point, because moral education is not the purpose of rhetoric nor could it be effected by a public speech: In the final chapter of the Nicomachean Ethics, Aristotle says: "Now if speeches were in themselves enough to make men good, they would justly, as Theognis
says, have won very great rewards ...