Tucanoan Languages

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Tucanoan Languages

 

a family of American Indian languages spoken by tribes inhabiting three regions of South America: (1) in the Uaupés, Tiquié, Apáporis, Miriti Paraná, and Ja-purá river basins in southeastern Colombia and northwestern Brazil; (2) in northeastern Peru (Loreto Department), northeastern Ecuador (Napo and Pastaza provinces), and southern Colombia (Caquetáa Department and neighboring regions); (3) at the source of the Manacacias River (Meta Department in central Colombia).

According to the preliminary classification of the Spanish scholar A. Tovar Llórente, the Tucanoan language family is subdivided into a number of branches. In the first of the areas mentioned above, the Tucanoan languages are represented by the Tucano-Tuyuka languages (Tucano, Tuyuka, Bara, Piratapuyo, Karapana [Carapaná], and others), the Desana languages (Desana and Coretu), the Kubeo (Cubeo) language, and the Buha-gana and Yahuna languages. The Choquesiona languages (Siona, Coto, Icaguahe, and several extinct languages) and the Piojé-Siona languages are found in the second area, and the Tama language in the third zone.

The Tucanoan languages have been poorly described. Judging from a description of the Siona language, grammatical meanings are expressed by agglutinated suffixes, animate and inanimate nouns have a clear morphological opposition, and masculine and feminine gender categories exist. In the Uaupés and Tiquié river basins, each of the Tucano-Tuyuka and Desana languages (and also the local Arawakan and Cariban languages) is assigned to a separate exogamous marriage class and serves as a distinctive feature of this class. Tucano is used as a lingua franca in the northwestern part of the Amazon basin.

REFERENCES

Elson, B. F. Studies in Ecuadorian Indian Languages, 1. Norman, Okla., 1962.
Giacone, A. Gramática, dicionários e fraseología da lingua Dahceié ou Tucano. Belém, 1965.
Jackson, J. “Language Identity of the Colombian Vaupés Indians.” In Explorations in the Ethnography of Speaking. Cambridge, Mass., 1974.
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References in periodicals archive ?
The category of the "People of the Animals" includes mostly groups living north of the Caqueta like the Yukuna, Matapi, Letuama and Tanimuka from the Miriti-parana and Apaporis rivers to which the whole Tukanoan speaking groups of the Vaupes region must be added.
The Fish People: Linguistic Exogamy and Tukanoan Identity in Nortwest Amazonia.
These groups have been classified (2) into five linguistic families: Tukanoan (represented by the Eastern Tukanoan subfamily), Guahiban, Arawakan, KakuaNukak and Cariban.
Eastern Tukanoan names of the palm Iriartea deltoidea: evidence of its possible preagricultural use as a starch source.
Banisteriopsis rusbyana was found widely used among the Western Tukanoan Siona of the Colombian Putumayo.
Eastern Tukanoan names of the palm Iriartea deltoidea: an evidence of its possible preagricultural use as a starch source.
Abstract: This paper considers language acquisition within the greater context of gender-associated norms and practices among Amerindian speakers of Eastern Tukanoan languages in the northwest Amazon, where descent and language are viewed as manifestations of one another.
In particular, Jackson points to the difficulties inherent in trying to incorporate new ideas and cultural forms while "remaining" Tukanoan.
Thus, Baniwa distinctions (animacy, gender, shape) in relation to animals are maintained as a cognitive frame and the Tukanoan categorization of inanimate entities in terms of shape is carried over to animate entities.
They work for the river-dwelling Tukanoan Indians in return for cash or food, but when they want to they withdraw into the forest to their homes.
2 This is not entirely fanciful: the anthropological record is full of house posts with special names and ancestral associations: see for example Pierre Bourdieu chapter The Kabyle House in his book Algeria 1960, or Stephen Hugh-Jones's chapter on the Tukanoan longhouse in About the House edited by Hugh-Jones and Janet Carsten, Cambridge; Cambridge University Press, 1995 (my review AR March 1996, pp96-97).