Vajrayana Buddhism


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Related to Vajrayana Buddhism: Tibetan Buddhism

Vajrayana Buddhism:

see Tibetan BuddhismTibetan Buddhism,
form of Buddhism prevailing in the Tibet region of China, Bhutan, the state of Sikkim in India, Mongolia, and parts of Siberia and SW China. It has sometimes been called Lamaism, from the name of the Tibetan monks, the lamas [superior ones].
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References in periodicals archive ?
According to theCentre for Bhutan Studies and GNH, the conferencewill specifically seek toidentify the characteristicsof Vajrayana Buddhism thatdistinguish it from othermodes of Buddhist practice.Papers have specificallyinvited that address theways in which Vajrayana'sdeeply embodied formsof self-cultivation, rangingfrom visualization practices to strenuous physical yoga,activate dormant capacitiesof mind and body towardsmore altruistic modes ofawareness and well-being.Meanwhile, VajrayanaBuddhism is often referredto as the 'Path of SkillfulMethods' in reference toits diversity of means forrealizing enlightenmentin a single lifetime andBhutan is reportedly theonly country in the worldwhere Vajrayana traditionhas been flourishing since itsinception in the middle ofthe eight century.
Vajrayana Buddhism drew Singh as it emphasises the role of the Bodhisattva, but the tradition tends to favour fierce deities, and significantly expands the Bodhisattva pantheon.
Buddhism spread from this area into Tibet (Tibetan Vajrayana Buddhism) but the religion was destroyed in the region 800 years ago, about the time when the temple was built.
From the perspective of the Madhyamaka tradition of Vajrayana Buddhism, such training takes place across kalpas of countless rebirths.
Samantabhadra is frequently equated with Vairochana himself in Tibetan Vajrayana Buddhism, being deemed to be a Jina rather than a Bodhisattva.
Offering commentary on the Preliminary Practices (Ngondro) prayer from Tragtung Dudjom Lingpa and the Tsok Khang Dechen root text prayer of the second Kyabje Dudjom Rinpoche, Jigdrel Yeshe Dorje, as well as insights into the fundamental concepts of Vajrayana Buddhism, A Cascading Waterfall of Nectar flows as fluidly as its title.
For example, in Tibetan Vajrayana Buddhism, compassion is said to be "masculine" while wisdom is "feminine." These are culturally arbitrary associations: many in our culture would expect the opposite assignment.
Focusing on Tibetan Vajrayana Buddhism, the author tries to increase understanding between Buddhists and Western feminists by exploring their doctrinal commonalities and differences.
According to the Bhutanese constitution, Drukpa Kagyu school of Vajrayana Buddhism is the state religion of the country, whereas nearly 75 per cent of the population follows either the Drukpa Kagyu or the Nyingma school of Vajrayana Buddhism.
Introduction to Tantra, first published in 1987, republished by Wisdom in 2001, and now reissued in 2014, has become a classic introduction to Vajrayana Buddhism. Based on teachings given by the Gelug (dge lugs)trained Tibetan monk Lama Yeshe (1935-1984) to his Western students, the book begins with a general overview of basic Buddhist teachings.
Yet Naropa's influence on Beat poetics draws from two contradictory categories of understanding: the neo-Romanticist urgency of the unfettered imagination and, in contrast, the obedience and containment required by guru devotion, one of the core doctrinal principles of Vajrayana Buddhism, the mode of Buddhism that was taught and practiced by Naropa's founder, Chogyam Trungpa Rinpoche, whose students included Allen Ginsberg and Anne Waldman, co-founders of the Jack Kerouac School of Disembodied Poetics.
Kagyu Dakshang Chuling - Ngondro, the preliminary practice of Vajrayana Buddhism by Lama Sonam Dargye, is from 2 p.m.