Leviticus

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Leviticus

(lĭvĭt`əkəs), book of the Bible, 3d of the five books of the Law (the Pentateuch or Torah) ascribed by tradition to Moses. It is in essence a collection of liturgical legislation with special reference to regulations for the levitical priests, introduced in the canonical sequence immediately after the institution of public worship at the end of Exodus. All of Leviticus is ascribed to the so-called Priestly Source (P) of the Pentateuch. There are laws on various types of sacrifice; on the installation of the priests; on purity and impurity, including the dietary law. Also included are regulations on the jubilee year and on vows, as well as ritual and ethical codes—often termed the "Holiness Code"—not contained in Exodus. The only narrative incident of the book is the destruction of Aaron's sons Nadab and Abihu. Leviticus probably reached its final canonical shape by about the year 400 B.C. The later religious establishment of the post-exilic Temple is read back into the Mosaic era. The book makes the point that God's demands extend into every facet of the life of the Israelites. He has graciously consented to dwell amongst his people and has provided the levitical priests as mediators.

Bibliography

See J. Milgrom, Leviticus 1–16 (1991).

References in periodicals archive ?
Evidence of the author's creativity may be seen in the fact that the second essay of parashat Vayikra begins by quoting the very same verse as the first, yet the discussion that follows is completely different and leads us in another direction altogether.
New York: Sepher-Hermon, 1981), Chapter 10; Midrash Tanhuma [hereafter Tanhumal], Vayikra, 8.
You shall be punished first" (Soncino Zohar, Vayikra, section 3, 37a).
Bemidbar Rabbah 20, 19 and parallels listed in Vayikra Rabbah 36,6, Margulies, p.
A similar statement is found in Vayikra Rabbah 9:9.
I hope that our newlypublished Onkelos on the Torah (Bereishit, Shemot, Vayikra, Bemidbar, with the last volume soon to be published) will fill a void and help revive a Jewish commitment to the ancient formula, mandating that we review the weekly portion, twice from the biblical text and once with Onkelos.