Vladislav Khodasevich


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The following article is from The Great Soviet Encyclopedia (1979). It might be outdated or ideologically biased.

Khodasevich, Vladislav Felitsianovich

 

Born May 16 (28), 1886, in Moscow; died June 14, 1939, in Paris. Russian poet and critic.

Khodasevich, the son of an artist, began publishing his works in 1905. A traditionalist and an adherent of classical verse form. he wrote poetry that was decadent in content, for example, the collections Youth (1908) and A Happy Little House (1914). His hostility to the October Revolution of 1917 and his later tendency toward misanthropy and nihilism were reflected in motifs of underground life and flight from reality in the collections The Way of Grain (1920) and The Heavy Lyre (1922).

In 1922, Khodasevich went abroad, and in 1925 he became associated with White émigrés and published anti-Soviet articles. He criticized the bourgeois civilization of the West in certain poems, for example, “European Night.” The following works of literary scholarship by Khodasevich have retained their importance: Pushkin’s Poetical Assets (1924), Derzhavin (1931), and On Pushkin (1937).

WORKS

Sobr. stikhov. Paris, 1927.
Literaturnye stat’i i vospominaniia. New York, 1954.
“Evropeiskaia noch’.” [Stikhotvoreniia.] Moskva. 1963, no. 1.

REFERENCE

“Gor’kii i sovetskie pisateli: Neizdannaia perepiska.” In Lit. nasledstvo, vol. 70. Moscow, 1963.
Orlov, V. “Minuvshii den: Poety nachala veka.” In his Pereput’ia: Iz istorii russkoipoezii nachala XX v. Moscow, 1976.

IU. I. SHVEDOVA

The Great Soviet Encyclopedia, 3rd Edition (1970-1979). © 2010 The Gale Group, Inc. All rights reserved.
References in periodicals archive ?
(18) Vladislav Khodasevich (1886-1939) was a highly influential Russian poet and literary critic.
The authors include excerpts from Vasilii Rozanov, Fydor Sologub, Georgii Ivanov, Vikentii Veresaev, Leonid Andreyev, Aleksandr Kuprin, Vladislav Khodasevich, and Panteleymon Romanov.
At the time, Sadovskoi (an intimate friend of Vladislav Khodasevich and a talented man of letters in his own right) was unaware that he himself was soon to become a cripple, spending the rest of his life in a wheelchair in sheer agony.
Add the poet Vladislav Khodasevich (1886-1939) into the mix, and the likelihood of pedagogical success seems slim, at best.
(1) Edited by Leib Yaffe in collaboration with the poet Vladislav Khodasevich, the collection consisted of translations of the major Hebrew poets living in Russia at that time by distinguished Russian Symbolists.
The contact established between Yaffe and the Russian poets at the time was largely due to Mikhail Gershenzon, a prominent Jewish-Russian cultural figure, a major scholar of Pushkin, who was well-known in literary circles and was a personal friend of Vladislav Khodasevich. He was the one who introduced the poet to Yaffe in 1917 when they began working on the Jewish Anthology.
Petersburg, eloping with the poet Vladislav Khodasevich. The couple wandered around Europe and finally settled in Paris.
It was with specific reference to the latter relationship in particular that the poet Vladislav Khodasevich made his most damning critique of Symbolist life-creation.
After all, in Khodasevich's rival version of the proper correlation between life and art, it is Pushkin who seems to have achieved something close to the Symbolist goal: Khodasevich argues that Pushkin's life and art did not exist separately, that there was only a 'marvellous unity of life and art'; Pushkin's is the 'first Russian biography in which life is organically and consciously fused with artistic activity' (Vladislav Khodasevich, 'Pamiati Gogolia', in Vladislav Khodasevich, Koleblemyi Trenozhnik: Izbrannoe (Moscow, 1991), pp.239-40).
The renaissance is not only in publishing, with theappearance of our first editions of Vladimir Nabokov, Vladislav Khodasevich and Nikolai Gumilev, all long forbidden, as well as books by Anatoly Rybakov and other contemporary authors, whose manuscripts languished for decades in desk drawers.
A dress rehearsal of the liturgy!.." (Vladislav Khodasevich, Sobranie sochinenii v 4-x tomakh, vol.
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