W. E. B. Du Bois

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Du Bois, W. E. B.

(William Edward Burghardt Du Bois) (dəbois`), 1868–1963, American civil-rights leader and author, b. Great Barrington, Mass., grad. Harvard (B.A., 1890; M.A., 1891; Ph.D., 1895). Du Bois was an early exponent of full equality for African Americans and a cofounder (1905) of the Niagara Movement, which became (1909) the National Association for the Advancement of Colored PeopleNational Association for the Advancement of Colored People
(NAACP), organization composed mainly of American blacks, but with many white members, whose goal is the end of racial discrimination and segregation.
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 (NAACP). Unlike Booker T. WashingtonWashington, Booker Taliaferro,
1856–1915, American educator, b. Franklin co., Va. Washington was born into slavery; his mother was a mulatto slave on a plantation, his father a white man whom he never knew.
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, who believed that unskilled blacks should focus on economic self-betterment, and Marcus GarveyGarvey, Marcus,
1887–1940, American proponent of black nationalism, b. Jamaica. At the age of 14, Garvey went to work as a printer's apprentice. After leading (1907) an unsuccessful printers' strike in Jamaica, he edited several newspapers in Costa Rica and Panama.
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, who advocated a "back to Africa" movement, Du Bois demanded that African Americans should achieve not only economic parity with whites in the United States but full and immediate civil and political equality as well. Also, he introduced the concept of the "talented tenth," a black elite whose duty it was to better the lives of less fortunate African Americans.

From 1897 to 1910, Du Bois taught economics and history at Atlanta Univ. In 1910 he became editor of the influential NAACP magazine, Crisis, a position he held until 1934. That year he resigned over the question of voluntary segregation, which he had come to favor over integration, and returned to Atlanta Univ. (1934–44). His concern for the liberation of blacks throughout the world led him to organize the first (Paris, 1919) of several Pan-African Congresses. In 1945, at the Fifth Congress in Manchester, England, he met with the African leaders Kwame NkrumahNkrumah, Kwame
, 1909–72, African political leader, prime minister (1957–60) and president (1960–66) of Ghana. The son of a goldsmith, he was educated at mission schools in the Gold Coast (now Ghana) and became a teacher.
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 and Jomo KenyattaKenyatta, Jomo
, 1893?–1978, African political leader, first president of Kenya (1964–78). A Kikuyu, he was one of the earliest and best-known African nationalist leaders.
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. In 1961 he became a member of the American Communist party, and shortly thereafter he renounced his American citizenship. In the last two years of his life Du Bois lived in Ghana. His books include The Souls of Black Folks (1903), The Negro (1915), Black Reconstruction in America (1935), Color and Democracy (1945), The World and Africa (1947), and In Battle for Peace: The Story of My 83rd Birthday (1952).

Bibliography

See his autobiography, ed. by H. Aptheker (1968); selected writings, ed. by N. Huggins (1986); correspondence, ed. by H. Aptheker (3 vol., 1973–78); biography by D. L. Lewis (2 vol., 1993–2000); studies by G. Horne (1985), M. Marable (1987, repr. 2005), A. Reed, Jr. (1997), and L. Balfour (2011).

Du Bois, W. E. B. (William Edward Burghardt)

(1868–1963) editor, historian, sociologist, political activist, author; born in Great Barrington, Mass. Supported by the local school headmaster and the Congregational Church in Great Barrington, he was educated at Fisk University (1885–88), where he was shocked by the racial segregation he experienced in the South. He went on to take a Ph.D. at Harvard (1895), with two years at the University of Berlin (1892–94). Under the auspices of the University of Pennsylvania, he studied black life in the Philadelphia ghetto, writing The Philadelphia Negro (1899). A professor of economics, history, and sociology at Atlanta University (1898–1910), he sponsored an annual conference for the Study of the Negro Problem and wrote essays, compiled in The Soul of Black Folk (1903), calling for an activist African-American middle class to change racial politics. Founding the Niagara Movement (1905) to fight segregation, he also organized its official magazine, Horizon: A Journal of the Color Line (1907–10). He resigned from teaching (1910) to serve as director of publications and research for the National Association for the Advancement of Colored People (NAACP) in New York, editing Crisis: A Record of the Darker Races (1910–34), a magazine that was credited with encouraging many early civil rights activists. However, when he argued that African-Americans should voluntarily segregate themselves to organize economically during the Great Depression of the 1930s, he alienated the NAACP leadership, so he resigned in 1934. He returned to Atlanta University to chair the sociology department (1934–44), where he founded a scholarly journal, Phylon: A Review of Race and Culture (1940–44), and completed his autobiography, Dusk of Dawn (1940). Forced to retire at age 76, he returned to the NAACP, serving as director of special research (1944–48), leaving when his Marxist politics became a liability. Chairman of the Peace Information Center, an antinuclear weapons group, he was indicted as a foreign agent in 1951 and although acquitted, his passport was revoked (1952–58). He later toured Europe, China, and the Soviet Union, where he received the Lenin Peace Prize (1959). After joining the Communist Party (1961), he moved to Accra, Ghana, becoming a naturalized citizen just before he died.
References in periodicals archive ?
(1.) W.E.B. DuBois, The World and Africa (New York: International Publishers, 1947), 23.
Washington versus W.E.B. DuBois in the early twentieth century; Paul Robeson versus Walter White in the 1940s; the competition and conflicts within the civil rights movement of the 1960s involving the NAACP, the National Urban League, CORE, the SCLC, and SNCC; and Black Power versus integration in the 1960s.(32)
This was the environment that birthed the Black churches and began, according to historian W.E.B. DuBois, the "first Afro-American institution."
The theme will be addressed by the keynote speaker, John Henry Bracey, a professor of Afro-American history in the W.E.B. DuBois Department at UMass-Amherst.
Eric Lincoln, and W.E.B. DuBois. To that list we should add the book by Lerone Bennett, Jr., Forced Into Glory: Abraham Lincoln's White Dream.
Washington and W.E.B. DuBois were the major leaders then and Madame C.J.
Unlike other recent studies, however, Sernett offers an extended discussion of the rural black churches, emphasizing the programs and activities of individuals like W.E.B. DuBois and Booker T.
Encarta Africana was inspired by W.E.B. DuBois' proposal 100 years ago for an Africana Encyclopedia.
From Shakespeare, Upchurch went on to Mark Twain, Victor Hugo, and Dostoevsky, as well as Frederick Douglass, W.E.B. DuBois, Malcolm X, James Baldwin, and Maya Angelou.
It also includes a chronology, a glossary, and several profiles of key people (both past and present) who have influenced criminal justice profiling or have critiqued it at length, such as Jesse Jackson, W.E.B. DuBois, and J.
Drawing from history, politics, sociology, and philosophy of education and citing the centrality and importance of these foundations in solving educational problems, she provides works by John Dewey, W.E.B. DuBois, Lawrence Cremin, Diane Ravitch, and others, who discuss such topics as the role of race, the progressive movement, the development of urban schools, radical vs.
W.E.B. DuBois' "The Talented Tenth" essay states that the most gifted 10% of the black population will lead the rest.