Xenophon
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Xenophon
Bibliography
See study by J. K. Anderson (1974).
Xenophon
Born circa 430 B.C. in Athens; died 355 or 354 B.C. in Corinth. Ancient Greek writer and historian, belonged to aristocratic circles and was a member of Socrates’ circle.
Around 403 B.C., after the fall of the oligarchic government of the Thirty Tyrants, Xenophon left Athens and took part in the campaign of Cyrus the Younger against his brother, Artaxerxes II, the king of Persia (401). After the death of Cyrus at the battle of Cunaxa (401), Xenophon was elected strategos and was one of the leaders of the retreat of 10,000 Greek mercenaries across all of Asia Minor to the shores of the Black Sea; this adventure he subsequently described in his Anabasis. Xenophon subsequently served the Thracian king and later the Spartan king. He fought on the side of Sparta in the Corinthian War (395-387 B.C.). In Athens he was sentenced to death in absentia. After receiving an estate in Elis from the Spartans, Xenophon engaged in farming and writing. Around 369 his civil rights in Athens were restored, but he did not return to his native city-state.
Xenophon was one of the most popular and prolific authors of antiquity (almost all of his works have come down to our own times). Xenophon’s chief historical work, a continuation of Thu-cydides’ work, is the Hellenica (in seven books). This provides, from an antidemocratic point of view, a connected exposition of events from 411 through 362. Xenophon idealized Sparta, although he also attempted to maintain his loyalty to Athens. The “Socratic works” (Apologia, Memorabilia, and Symposium), devoted to an exposition of Socrates’ philosophy, are an indispensable source on the social, economic, and political history of Greece. His treatise Oeconomicus sets forth the characteristics of a model household economy and a model citizen. In his Cyropa-edia he depicted the ideal ruler and the ideal state; in the Hieron he gave a program for transforming a tyranny into a “correct form of a state with a strong personal authority.” Xenophon’s work De Vectigalibus (Ways and Means) is an attempt to find a solution to the economic difficulties of Athens; his Agesilaus and his short essay on the constitution of the Lacedaemonians are frank defenses of the Spartan system. Xenophon also left treatises on the duties of a cavalry commander, on horseback riding, and on hunting.
Xenophon wrote simply and interestingly; he created memorable portraits and vivid pictures of everyday life and military operations. His style has long been considered a classic model of Attic speech.
WORKS
In Russian translation:Poln. sobr. soch., parts 1–5, 4th ed. Translated by G. A. Ianchevetskii. Moscow, 1887.
Grecheskaia istoriia. With an Introduction by S. Lur’e. Leningrad, 1935. Sokraticheskie soch. Translated with notes by S. I. Sobolevskii. Moscow-Leningrad, 1935.
Anabasis. With an introduction and notes by M. I. Maksimova. Moscow-Leningrad, 1951.
“O dokhodakh.” Translated by E. D. Frolov. In Khrestomatiia po istorii Drevnei Gretsii. Moscow, 1964.
REFERENCES
Frolov, E. D. “Zhizn’ i deiatel’nost’ Ksenofonta.” Uch. zap. LGU, 1958, no. 251, issue 28.Iuccioni, J. Les Idées politiques et sociales de Xénophon. Paris, 1946. Delebecque, E. Essai sur la vie de Xénophon. Paris, 1957.
I. V. POZDEEVA