Tzaddik

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Rabbi Yaakov Ifargan, a tzaddik, offers help to a blind Jewish man. Many believe tzaddiks have supernatural abilities to look into people’s lives and show them the right path to follow. Time Life Pictures/Getty Images.

Tzaddik

(religion, spiritualism, and occult)

A tzaddik (or zaddik; literally, “a righteous man”) is a title usually given to the leader of one of the various Hassidic Jewish groups. The tzaddik is generally considered to be a person who has conquered his (or occasionally her) evil inclinations, such as pride, to live a life of humility. They strongly identify with the oppressed. Righteous people are often also believed to have extraordinary spiritual or mystical powers.

Many consider Noah to have been the first tzaddik. He is described in Genesis 6:9 as a “just man and perfect in his generations, and Noah walked with God.” The idea of a just person has been discussed throughout Jewish history. Scholars have argued over how many there were at any given moment, noting that many would be ordinary people whose goodness would go unacknowledged by their own local community. These people form a class known in the Jewish tradition as the hidden tzaddikim. However, in the eighteenth century the term began to be applied especially to the leadersof the emerging Hassidic movement, an orthodox mystical sect that arose in eastern Europe.

As the leader of a Hassidic community, however, the tzaddik is a public person to whom is ascribed supernatural abilities. People bring to the tzaddik a spectrum of spiritual and mundane problems with the hope of receiving miracles or some kind of extraordinary insights. Many believe that the tzaddik has special knowledge of the purpose for an individual’s life, and that they can thus draw information by accessing the deepest levels of a soul. Thus, members of the community tend to listen carefully to the admonitions and words of guidance from these rebbe (holy men).

Among the most famous tzaddiks of the last century were Aryeh Levin (1889–1969), Joel Teitelbaum (d. 1979), and Menachem Mendel Schneersohn (1904–1996). Rav Aryeh, as Aryeh Levin was popularly called, lived in Jerusalem in the days both prior to and just after the formation of Israel. He became particularly well known for his compassion and concern for the sick and those in prison. He regularly visited the local lepers’ hospital and worked to refurbish its facilities. He also visited the central Jerusalem jail, which housed many political prisoners, and held prayer services there on the Sabbath.

Teitelbaum, the head of the Satmar Hassidic community, was best known for his opposition to Zionism and the secular state of Israel. He believed that the establishment of a religious state in Palestine would be accomplished by God and that the Jews should wait for God to accomplish that end. He saw the founders of the present state of Israel as wrongfully assuming God’s prerogative.

Schneersohn was the leader of the Lubavitcher community, which under his leadership became the largest and most geographically widespread of the several Hassidic groups. It became the focus of Jewish messianic expectations toward the end of his life. As the level of devotion grew, many came to see him in unique terms. They believed he had supernatural powers of insight and that he could even alter the course of world events. Miracle stories were collected and circulated about Schneersohn. When he died, many believed that he would return, and the Lubavitcher community decided to wait for him before taking any further actions. In the years since his death, his followers have yet to name a new leader.

Sources:

Dresner, Samuel H. The Zaddik. New York: Schocken Books, 1974.
Jacobson, Simon. Toward a Meaningful Life: The Wisdom of the Rebbe Menachem Mendel Schneerson. New York: William Morrow, 1995.
Raz, Simcha. A Tzaddik in Our Time: The Life of Rabbi Aryeh Levin. Nanuet, NY: Feldheim, 1978.
References in periodicals archive ?
This kind of teaching and practices are magical as well as mystical because the mystic (the Hasidic zaddik) is not only seeking intimate knowledge of, or experience of, the divine (mystical experience) but pursuing shamanic powers as well.
(27) See Ada Rapoport-Albert, "God and the Zaddik as the two Focal Points of Hasidic Worship," History of Religions, vol.
A form of Judaism led by charismatic leaders (zaddikim, plural of zaddik, a "just" in Hebrew) and a mystical orientation, it is structured by distinctive patterns of communal life.
Mendel is the devoted zaddik (holy man) and bright scholar; brother Sender is his opposite, impudent, pragmatic and materialistic; Ramon is glorified as a sensitive and trusting artist.
In fact, Joan Hallisey labels Emerson a zaddik, meaning "perfected one" in the Hasidic tradition (170), and Annie Dillard, the newest prominent writer in the American visionary tradition, chooses an Emersonian aphorism as the epigraph for The Writing Life: "No one suspects the days to be gods.
After studying in Tiberius, Palestine, he declared himself the "true zaddik" (righteous man) of his generation, the one who would renew the Hasidic movement.
Scholem alludes to Schwarz-Bart's imaginative use of the legend by making the zaddik (righteous one), ordinarily "hidden" and dispersed throughout the Jewish population, part of a consciously aware family dynasty.
example of Heschel's unitive view of Judaism, in which the zaddik
According to the Dairies, Kafka and Brod accompanied Langer to visit the Wonder-Rabbi, a relative of the Zaddik of Belz on 14 September 1915 (Diary 341) and on 6 October 1915 Kafka reflects on his familiarity with Langer's writings about Hassidim (Diaries 348; see also Mailloux 362-64).
In this way he resembles a lamed-ray zaddik, one of the thirty-six righteous men of Jewish legend.
As an embodiment of Jewish tradition, the zaddik (the righteous man) is heroic in his resistance to modernity; in the face of secularizing trends, he uses supernatural powers to preserve traditional communal life.
To be a zaddik you do not need any more than a "morsel of bread with salt ...