anomie

anomie

[′an·ə·mē]

(psychology)

Apathy, alienation, and personal distress resulting from a lack of purpose or ideals.

McGraw-Hill Dictionary of Scientific & Technical Terms, 6E, Copyright © 2003 by The McGraw-Hill Companies, Inc.

Fig. 1 Anomie. Merton's typology.

anomie

or

anomy

1. (literally ‘without norms’ – a concept introduced into sociology by DURKHEIM) a condition of society or of personal relation to society in which there exists little consensus, a lack of certainty on values or goals, and a loss of effectiveness in the normative and moral framework which regulates collective and individual life.
2. (a specification by Robert MERTON (1949) of Durkheim's concept) social situations and individual orientations in which a mismatch exists between culturally defined goals and the availability of institutionalized means of achieving these goals (e.g. the social conditions in which organized crime flourished in the US during the Depression).

The view of human nature held by Durkheim stands in the tradition of Thomas HOBBES, namely that there is no ‘natural’or inbuilt limit to the desires, ambitions or needs of individuals. For Durkheim, the required limits must be socially produced. Anomie exists, and unhappiness and social disorders result, when society fails to provide a limiting framework of social norms. As Durkheim sees it, anomie is an ‘abnormal’ social form, resulting from the failure of modern societies to move fully from the MECHANICAL SOLIDARITY characteristic of premodern societies to the ORGANIC SOLIDARITY which would come to typify modern societies. Durkheim saw anomie as pervasive in modern societies. For example, an anomic division of labour existed because occupations were not allocated according to talents. In more general terms, economic activity in these societies remained essentially unregulated.

In Suicide (1897), Durkheim claims to demonstrate a correlation between rates of suicide and anomic social situations, for instance, a correlation between suicide rates and divorce rates. It should be noted that anomie can arise from an upward spiralling of social expectations (e.g. from new wealth or opportunities) as well as from more obviously adverse conditions.

As reformulated by Merton, anomie becomes a concept used in the analysis of DEVIANCE. What Merton suggests is that whenever there exists any disjuncture between culturally defined goals and the socially approved means available to individuals or groups, four logically possible responses are available (see Fig. 1):

1. ‘innovation’, i.e. crime or other socially disapproved means to achieve approved goals;
2. ‘ritualism’, i.e. going through the motions of pursuing approved means with no prospect or expectation of success;
3. ‘retreatism’, i.e. simply opting out;
4. ‘rebellion’, i.e. seeking to change the system.

If Durkheim's focus on anomie can be seen as arising from a moral conservatism mixed with a social radicalism. Merton's approach reveals how anomie may be a source of social innovation as well as a locus of social problems.

Collins Dictionary of Sociology, 3rd ed. © HarperCollins Publishers 2000