Socrates

Socrates

?470--399 bc, Athenian philosopher, whose beliefs are known only through the writings of his pupils Plato and Xenophon. He taught that virtue was based on knowledge, which was attained by a dialectical process that took into account many aspects of a stated hypothesis. He was indicted for impiety and corruption of youth (399) and was condemned to death. He refused to flee and died by drinking hemlock
Collins Discovery Encyclopedia, 1st edition © HarperCollins Publishers 2005

Socrates

(470-399 BC) Greek philosopher known mainly from his appearance in PLATO's Dialogues, who was executed in Athens for refusing to recant when accused of corrupting the young. Socrates appears to have been concerned mainly with ETHICS, which he concluded should not be a matter of custom or habit, but based on rational, deductive inquiry. Socrates’ method of instruction – the Socratic method - was to initiate a series of questions and answers, designed to lead those involved to a reexamination of their fundamental beliefs.
Collins Dictionary of Sociology, 3rd ed. © HarperCollins Publishers 2000

Socrates (469–399 B.c.) Athenian

philosopher, propagated dialectic method of approaching knowledge. [Gk. Hist.: NCE, 2553]

Socrates

(469–399 B.C.) Greek philosopher; tutor of Plato. [Gk. Hist.: NCE, 2553]

Socrates

(469–399 B.C.) wise and respected teacher adept at developing latent ideas. [Gk. Hist.: EB, 16: 1001–1005]
See: Wisdom
Allusions—Cultural, Literary, Biblical, and Historical: A Thematic Dictionary. Copyright 2008 The Gale Group, Inc. All rights reserved.
The following article is from The Great Soviet Encyclopedia (1979). It might be outdated or ideologically biased.

Socrates

 

Born 470/469 B.C., in Athens; died there 399 B.C. Ancient Greek philosopher. Son of a sculptor.

Socrates taught in the streets and public squares, combating the ideas of the Sophists and educating youth. He died by drinking hemlock after having been condemned to death for, in the words of the official sentence, introducing new divine powers and corrupting the youth in the new spirit. Socrates left no writings, and the main sources of information about his life and teachings are the writings of his students Xenophon and Plato; he is the main character in most of Plato’s dialogues.

Socrates was one of the founders of philosophic dialectics, in which truth is sought through conversation—the posing of certain questions and the systematic search for answers. K. Marx called Socrates the “embodiment of philosophy” and “philosophy personified” (see K. Marx and F. Engels, Soch., 2nd ed., vol. 1, p. 99, and Iz rannikh proizv., 1956, p. 199). Not satisfied with ancient natural philosophy, Socrates turned to the analysis of human consciousness and thought. According to Aristotle, Socrates tended to objective idealism, but he was still far from hypostatiz-ing general concepts as independent essences.

Aristotle attributed to Socrates an inductive theory that posits a transition from unstable reality to general concepts and a theory of the definition of concepts that made it possible for the first time to inquire into the essence of any given object; this can be compared with the characterization of Socrates in the early Platonic dialogues. The acknowledgment of the effect of generic essences on surrounding reality was transformed by Socrates into a theory of general and universal reason or a theory of various divinities of reason. In spite of Xenophon’s assertions, Socrates’ teachings had little in common with popular religion, even though Socrates did not reject the latter. Socrates’ teachings on providence marked a decisive break with naive polytheism and took the form of philosophic teleology.

Socrates’ main ethical thesis stated that virtue is knowledge (wisdom) and that the individual who knows what good is necessarily acts virtuously; those acting in an evil fashion either have no knowledge of virtue or perform evil acts to bring about the final triumph of virtue. According to Socrates, there can be no contradiction between reason and wisdom.

Socrates was the target of unfounded accusations that he was inimical to democracy. In reality, he criticized all forms of government, including monarchy, tyranny, aristocracy, plutocracy, and democracy, if these forms of government violated justice. Socrates was considered in later times to be an ideal personification of wisdom.

REFERENCES

Xenophon. Sokraticheskiesoch. Moscow-Leningrad, 1935.
Plato. Soch., vols. 1–3. Moscow, 1968–72.
Trubetskoi, S. Sobr. soch., vol. 3. Moscow, 1910. Pages 398–461.
Giliarov, A. Istochniki o sofistakh: Platon kak istoricheskii svidetel’, parti. Kiev, 1891.
Gomperz, T. Grecheskie mysliteli, vol. 2, pp. 32–88. St. Petersburg, 1913. (Translated from German.)
Zhebelev, S. A. Sokrat. Berlin, 1923.
Serezhnikov, V. Sokrat. Moscow, 1937.
Losev, A. F. Istoriia antichnoi estetiki: Sofisty, Sokrat, Platon. Moscow, 1969.
Maier, H. Sokrates. Tubingen, 1913.
Ritter, C. Sokrates. Tubingen, 1931.
Meunier, M. La Légende de Socrate. Paris, 1965.

A. F. LOSEV

The Great Soviet Encyclopedia, 3rd Edition (1970-1979). © 2010 The Gale Group, Inc. All rights reserved.
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