altruism

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altruism

(ăl`tro͞oĭz`əm), concept in philosophy and psychology that holds that the interests of others, rather than of the self, can motivate an individual. The term was invented in the 19th cent. by the French philosopher Auguste ComteComte, Auguste
, 1798–1857, French philosopher, founder of the school of philosophy known as positivism, educated in Paris. From 1818 to 1824 he contributed to the publications of Saint-Simon, and the direction of much of Comte's future work may be attributed to this
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, who devised it as the opposite of egoismegoism
, in ethics, the doctrine that the ends and motives of human conduct are, or should be, the good of the individual agent. It is opposed to altruism, which holds the criterion of morality to be the welfare of others.
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. Herbert SpencerSpencer, Herbert,
1820–1903, English philosopher, b. Derby. In 1848 he moved to London, where he was an editor at The Economist and wrote his first major book, Social Statics (1851), which tried to establish a natural basis for political action.
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 and John Stuart MillMill, John Stuart,
1806–73, British philosopher and economist. A precocious child, he was educated privately by his father, James Mill. In 1823, abandoning the study of law, he became a clerk in the British East India Company, where he rose to become head of the examiner's
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, English contemporaries of Comte, accepted the worth of altruism but argued that the true moral aim should be the welfare of society, rather than that of individuals.

altruism

concern for the welfare of others rather than oneself. Altruistic behaviour is therefore the opposite of egoistic behaviour. It involves intention to help others when used of human behaviour, but the fact that some animal behaviour is judged to be altruistic indicates that there are two possible bases to a definition: intentionality, and behavioural effects.

The term was coined by COMTE who saw society evolving towards humanistic values through the influence of POSITIVISM. Rushton and Sorrentino (1981) suggest four possible explanations for altruism:

  1. genetic inheritance: this is supported by the animal evidence and by the sociobiologist R. Dawkin'S (1976) ‘selfish gene’ theory It proposes that altruistic behaviour towards one’s kin (e.g. maternal behaviour) has the effect of preserving ones genes in common;
  2. cognitive development: moral reasoning and the ability to ‘take the role of the other’ (see G. H. MEAD) increase with age;
  3. social learning: SOCIALIZATION involves learning from others by observation and modelling;
  4. prudential behaviour helping others is likely to encourage reciprocal action from them (see EXCHANGE THEORY).

This last can be seen as dubiously altruistic, since it is likely to involve the strategic calculation of personal benefit, or mutual benefit, rather than ‘purely’ altruistic action. In these terms all human action could be interpreted as egoistic, but this would be to lose any distinction between altruistic and egoistic behaviour.

Psychologists have proposed a personality trait of altruism, i.e. helping behaviour is more evident in some people than in others. Altruism towards strangers is particularly influential in the philosophy behind the WELFARE STATE, and is illustrated more specifically in Titmuss's analysis of the Blood Transfusion Service, in which it is seen as a GIFT EXCHANGE OR GIFT RELATIONSHIP. See also COOPERATIVE ORGANIZATION AND COOPERATIVE MOVEMENT. Compare COMPETITION.

Altruism

 

a moral principle of behavior; the readiness to unselfishly sacrifice one’s own interests in favor of the interests of another.

The term altruism was introduced into ethics by the French philosopher A. Comte as the opposite of egoism. The principle of altruism can be traced to ancient eastern moral concepts; it was formulated in Christianity as “love thy neighbor as thyself; during the 17th and 18th centuries it became a component of most ethical doctrines—the works of Shaftesbury, Hutcheson, A. Smith, J. Rousseau, and others.

In the history of the moral consciousness of mankind altruism has had a twofold significance. On the one hand, from the time of the breakup of primitive communes, it expressed the norms of reciprocal aid in personal relationships, opposing the influence of private ownership interests and other social tendencies which divide people, and shaped men’s consciousness in the spirit of unselfish devotion to one another. Altruism has retained this meaning in bourgeois society, where it takes the forms of private philanthropy and personal services.

On the other hand, every attempt to present altruism as a route to the transformation of an antagonistic society on nonegoistic principles led ultimately to ideological hypocrisy, masking the antagonism of class relations. Under socialism altruism has meaning primarily in personal relationships; it is inadequate when people serve “. . . not ‘those who are close to them’ but ‘those who are removed from them,’ i.e., society as a whole . . .” (V. I. Lenin, Poln. sobr. soch., 5th ed., vol. 39, p. 22).

O. G. DROBNITSKII

altruism

the philosophical doctrine that right action is that which produces the greatest benefit to others
References in periodicals archive ?
"The techniques of developing altruist and martyrdom culture among the adolescents", Newsletter of altruist and martyrdom culture, October 13th
The altruist's utility function, written [u.sub.i]([x.sub.i], G), implies that individual contributions are interdependent, in that giving by one altruist directly increases the utility of other altruists.
The idea is that groups containing altruists possess survival advantages against groups that do not.
It could be that this model misspecifies the behavior of subjects by including egoists with altruists. A standard finding in much of the literature on dictator games and public goods games is that anywhere from 20% to 25% of the population keeps everything.
An altruist who wishes only to ameliorate the visible needs of people around them, or to help a particular group of people deemed to be in need, can pursue this end in the public or voluntary sectors.
The two aspects of Becker's work that have provoked the most active controversy in the field of family law and the most intense condemnation from feminist theorists are his theories regarding the sexual division of labor (23) and his "altruist" model of the family.
The New Testament portrays Jesus as very like Monroe's true altruist. He also relinquished the emotional support of family in the interests of what he perceived to be a greater human need.
Helmer Dhawan and editor Nirmal Chander build an almost fictional structure around the three characters--the thoughtful, philosophical Ravi, who is now fearful when his son plays in the water; the elemental Siril; and Cameron, the disillusioned altruist.
Tom is a true altruist, always believing that the role of EHP is to impact the human condition by providing a forum for scientific information to be used by researchers, policy makers, and individuals to improve human health around the world.
As the editors note, "An altruist intends and acts for the other's sake as an end in itself rather than as a means to public recognition or internal well-being, although such benefits to self need not be resisted" (3).
"Motivation that is totally altruist should be suspect.