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1. a public board or corporation exercising governmental authority in administering some enterprise
2. Law
a. a judicial decision, statute, or rule of law that establishes a principle; precedent
b. legal permission granted to a person to perform a specified act
Collins Discovery Encyclopedia, 1st edition © HarperCollins Publishers 2005


the established political rule within a community or STATE when this rule also possesses a grounding in one or more possible forms of political legitimacy. See LEGITIMATE AUTHORITY.
Collins Dictionary of Sociology, 3rd ed. © HarperCollins Publishers 2000
The following article is from The Great Soviet Encyclopedia (1979). It might be outdated or ideologically biased.



in the broad sense of the word, the universally recognized informal influence of a person or organization in various spheres of social life (for example, education or science), based on knowledge, moral virtue, and experience (the authority of parents, doctors, and so forth). In the narrower meaning, it is one of the forms of exercising power. References are often made to the authority of the law or of certain rules or social norms; this means that the majority of the people among whom they operate accept their necessity.

Authority is expressed in the ability of the individual or group of individuals, the bearers of authority, to direct the actions or thoughts of another person or persons without resorting to force. The existence of authority is connected with man’s limited ability to evaluate rationally the many problems that arise because of the complexity of reality itself—hence, the necessity of accepting on faith the affirmations of the bearers of authority. This assumes the ability of the bearer of authority to substantiate his demands in principle.

In production, politics, and other spheres of social life, the activity of private individuals is largely determined by special bodies or officials who make decisions and control their execution. The right that they exercise and that their subordinates acknowledge constitutes authority; it is thus distinguished from other forms of exercising power, such as arbitrary rule.

The forms embodying authority and the spheres in which it operates depend on the historical level of society’s development and the ideological concepts that determine the sources and criteria for the legitimacy of the authority. In the tradition of the English philosopher Hobbes (1588–1679) and other utilitarians, the problem of authority emerges in the form of the dilemma of “freedom” versus “authority,” the latter term signifying only the authority of the supreme power, the “sovereign authority.” Hobbes saw in the “sovereign authority” the only means of saving society from anarchy, from the “war of all against all.” Anarchists, on the other hand, counterpose personal autonomy and the complete freedom of the individual from society against the notion of authority. The German sociologist M. Weber (1864–1920) proposed a typology under which authority may be based on rational arrangements—a formally defined system of rules concerning the means of gaining power and the limits of its use; traditions, in which case the legality of the system derives from the concept of it as something sacred and immutable; or so-called charisma, whereby authority involves personal devotion to the leader, who is endowed in the eyes of his followers with exceptional qualities of wisdom, heroism, or holiness. This sort of authority, according to Weber, is distinctive of prophets, apostles and political leaders. Tradition and charisma dominate in prebourgeois societies. Rational authority is established with the formation of the bourgeois society, although the other forms of authority do not disappear.

Analyzing the problem of authority, F. Engels called the views of anarchists and antiauthoritarians “antisocial”; he considered it “absurd . . . to depict the principle of authority as absolutely evil and the principle of autonomy as absolutely good” (“Ob avtoritete,” K. Marx and F. Engels, Soch., 2nd ed., vol. 18, p. 304). Engels argued that authority is necessary for any social system. “. . . Certain authority, however it is established, and on the other hand, certain subordination, are obligatory for us under those material conditions in which there is production and exchange of commodities regardless of the type of social organization” (ibid.). Engels noted that industry, transportation, or any form of organization is inconceivable without authority, without a dominant will represented by either one person or a defined body. In this regard, Engels emphasized that authority should be limited to those spheres of social life where it is indispensable (ibid.). At the same time, Marx and Engels decisively opposed “excessive faith” and “superstitious worship” of authority and also the cult of the personality (Marx and Engels, ibid., vol. 37, p. 384, and vol. 34, p. 241).

V. I. Lenin noted the necessity of authority and of discipline during labor (see Poln. sobr. soch., 5th ed., vol. 36, p. 203). Rejecting both the quasi-revolutionary attitude opposing all authority and the bureaucratic authority of bourgeois science and police-ridden politics, Lenin wrote that the working class needed authoritative leaders. The authority of such leaders, Lenin emphasized, should be based on their great knowledge and experience and their broad political and scientific outlook (see ibid., vol. 14, p. 226).


Engels, F. “Lafargu ot 30 dek. 1871.” (Letter.) K. Marx and F. Engels, Soch., 2nd ed., vol. 33, p. 309.
Engels, F. “Teoduru Kuno ot 24 ianv. 1872.” (Letter.) Ibid., p. 329.
Lenin, V. I. Ob avtoritete rukovoditelia: Sb. Moscow, 1963.
Weber, M. Gesammelte Aufsätze zur Sozial und Wirtschaftsge-schichte. Tubingen, 1924.
Strohal, R. Autorität, ihr Wesen und ihre Funktion im Leben der Gemeinschaft. Freiburg-Vienna, 1955.
Friedrich, C. J., ed. Authority. Oxford, 1958.




the ability to subject others to one’s will, to govern them, and to dispose of their actions.

Authority arose with the appearance of human society and, in one form or another, will always accompany its development. Authority is needed first of all to organize public production, which is unthinkable without subjugation of all its participants to a single will, as well as to regulate other human relations, connected with life and society. Before the appearance of classes and the state, authority had a social character: there was no administrative apparatus standing above society and no separate institutions of coercion. In the primitive clan society authority was exercised by all the members of the clan (tribe), who elected elders. With the appearance of classes and the state the consanguineous clan relations were destroyed, and the moral authority of the clan elders was replaced by the authority of public power, which separated itself from society and placed itself above it.

The term “authority” is used in various forms and aspects; there is parental authority, for example, and state authority, which in turn includes such concepts as supreme, constituent, legislative, executive, military, and judicial authority.


The Great Soviet Encyclopedia, 3rd Edition (1970-1979). © 2010 The Gale Group, Inc. All rights reserved.

administrative authority

The individual, official, board, department, or agency established and authorized by a city, county, state, or political subdivision created by law to administer and enforce the provisions of a code.
McGraw-Hill Dictionary of Architecture and Construction. Copyright © 2003 by McGraw-Hill Companies, Inc.


throne indicative of religious power. [Folklore: Jobes, 307]
crook staff
carried as a symbol of office and authority. [Western Culture: Misc.]
bishop’s staff signifying his ruling power. [Christian Symbolism: Appleton, 21]
cross and ball
signifies that spiritual power is above temporal. [Heraldry: Jobes, 387]
headpiece worn as symbol of royal authority. [Western Culture: Misc.]
double bar cross
signifies archbishops, cardinals, and patriarchs. [Christian Iconog.: Jobes, 386]
attribute of Zeus, thus of authority. [Art: Hall, 109]
rods bundled about ax; emblem of magistrates, Fascists. [Rom. Hist.: Hall, 119; Ital. Hist.: Brewer Dictionary, 399]
small mallet used by judge or presiding officer to signal order. [Western Culture: Misc.]
in Christ child’s hands signifies power and dominion. [Christian Symbolism: de Bles, 25]
authoritative rules for playing cards and other games. [Misc.: Barnhart, 590]
symbolic of St. Peter’s spiritual authority. [Christian Symbolism: N.T.: Matthew 16:19]
Lord’s Anointed, the
Jewish or other king by divine right. [Judaism: O.T.: I Samuel 26:9]
ceremonial staff carried as a symbol of office and authority. [Western Culture: Misc.]
bishop’s headdress signifying his authority. [Christian Symbolism: EB VI]
cloud of light signifying might, divinely imparted. [Gk. Lit.: Iliad]
king of ancient Egypt, evoked by Shelley as an example of the perishability of power. [Br. Lit.: Benét, 749]
pectoral cross
worn by prelates on chain around neck. [Christian Iconog.: Child, 255; Jobes, 386]
color worn by persons of high rank. [Western Culture: Misc.]
wand or staff carried as a symbol of office and authority. [Western Culture: Misc.]
symbol of regal or imperial power and authority. [Western Culture: Misc.]
Stone of Scone
coronation stone where kings of Scotland were crowned. [Br. Hist.: Brewer Dictionary, 970]
seat of political or religious authority. [Western Folklore: Jobes, 1567]
triple cross
three upper arms; symbolizes authority of the pope. [Christian Iconog.: Jobes, 386]
Allusions—Cultural, Literary, Biblical, and Historical: A Thematic Dictionary. Copyright 2008 The Gale Group, Inc. All rights reserved.
References in periodicals archive ?
Attitudes Towards Authority Figures Questionnaire (the hypothesized mediating variable, "Authority Attitudes" in Tables 1 & 2; see Appendix I).
In the vicarious intergroup contact supported by an authority figure providing positive equalizing feedback condition (feedback condition from now on), the coach (authority figure) provided feedback about evaluations of the performances for both the ingroup and outgroup.
The answer is no if the other groups of the MHHC family have easy access to other authority figures and can dominate youth activities and control jobs away from the center.
Fully capable people were expected to participate on their own behalf as members of all three audiences: as members of the public, as petitioners, and as authority figures.(143) In the city of Lille, to be sure, there is some question as to whether or not women could act on their own behalf.
Through this parody of the Second Coming, Reed ridicules white justice by equating it with the process of bodily elimination, and he mocks the notion of racial superiority deriving from any identification of white authority figures with Christ.
So dependent people decide "the way to get by in life is to find someone strong and never let go." That means they want to impress authority figures who might help or protect them later; they also want to maintain relationships at all cost.
Give good consistent modeling, especially in little things, such as returning money when overpaid by a cashier; obeying traffic laws and regulations; speaking positively about authority figures, such as police and teachers; and talk about how laws help us live in an orderly society.
In the early plays, the black male head of the household is the absent, unquestionable authority figure. By the 1930s, we see the possibility of a black woman filling an absented, authoritative position, even if that black woman must be present on stage at some point to establish her authority (May Miller's Stragglers in the Dust [1930] and Graham's I Gotta Home).
Washington, Dec 19 (ANI): Replicating a nearly 50-year-old controversial behavioural experiment, a social psychologist has found that people, when urged by an authority figure, can go to the extent of administering painful electric shocks to others.
education, its teacher-centeredness, and the dependence they should feel for an authority figure.
(The facial expressions show a parallel shift - from obedient attention through detached recognition to matter-of-fact acknowledgment of an invisible authority figure.) All are dressed in white shirts with open collar and black pants.
Kant - Damisch's other authority figure - was obliged by his analysis of beauty to abstract from it any concern with sexuality, since beauty is by his definition disinterested, whereas sexual desire is surely the paradigm of having an interest in someone's body.

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