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See P. Sorokin, Social and Cultural Dynamics (1981); R. Wothnaw, Meaning and Moral Order (1987); F. Fernández-Armesto, Civilizations: Culture, Ambition, and the Transformation of Nature (2001).
- the advanced cultural forms (e.g. central government, development of the arts and learning, articulated concern with morals and manners) associated with cities and the wider societies in which these are located. The term derives from the Latin civis, citizen.
- a particular society or culture area possessing the above characteristics (e.g. ‘Chinese civilization’ or ‘Western civilization’).
(1) A synonym for culture. In Marxist literature the word is also used to designate material culture.
(2) A level or stage of social development or material and nonmaterial culture, for example, ancient civilization and modern civilization.
(3) The stage of social development that follows barbarism (L. Morgan, F. Engels).
The concept of civilization originated in the 18th century along with the concept of culture. The French Enlightenment philosophers applied the term to a society based on the principles of reason and justice. In the 19th century the concept of civilization was used to a limited extent to characterize capitalism as a whole. Thus, N. Ia. Danilevskii formulated the theory of the general typology of cultures, or civilizations, in accordance with which universal history does not exist, but only the history of given civilizations having an individual, closed character. In the conception of O. Spengler, civilization is the distinct, final stage of development of any culture. Its primary signs are the development of industry and technology, the degradation of art and literature, the concentration of people in big cities, and the transformation of the people into faceless “masses.” In this interpretation, civilization as an age of decline is contrasted to the integrity and organicism of culture. These and other idealist concepts explain neither the nature of civilization nor the true essence of its development. The classics of Marxism analyzed the driving forces and contradictions of the development of civilization, substantiating the necessity of the revolutionary transition to its new phase—the communist society.
REFERENCESMarx, K. “Konspekt knigi L’iuisa G. Morgana ’Drevnee obshchestvo.’” In Arkhiv K. Marksai F. Engel’sa, vol. 9. Moscow, 1941.
Engels, F. Proiskhozhdenie sem’i chastnoi sobstvennosti i gosudarstva. In K. Marx and F. Engels, Soch., 2nd ed., vol. 21.
Morgan, L. Drevnee obshchestvo, 2nd ed. Moscow, 1935. (Translated from English.)
Markarian, E. S. O kontsepisiilokal’nykh tsivilizatsii. Yerevan, 1962.
Artanovskii, S. N. Istoricheskoe edinstvo chelovechestva i vzaimnoe vliianie kul’tur: Filosofsko-metodologicheskii analiz sovremennykh zarubezhnykh kontseptsii. Leningrad, 1967.
Emge, K. A. Die Frage nach einem neuen Kulturbegriff. Mainz, 1963.