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ethnology(ĕthnŏl`əjē), scientific study of the origin and functioning of human cultures. It is usually considered one of the major branches of cultural anthropologyanthropology,
classification and analysis of humans and their society, descriptively, culturally, historically, and physically. Its unique contribution to studying the bonds of human social relations has been the distinctive concept of culture.
..... Click the link for more information. , the other two being anthropological archaeology and anthropological linguistics. In the 19th cent. ethnology was historically oriented and offered explanations for extant cultures, languages, and races in terms of diffusion, migration, and other historical processes. In the 20th cent. ethnology has focused on the comparative study of past and contemporary cultures. Since cultural phenomena can seldom be studied under conditions of experiment or control, comparative data from the total range of human behavior helps the ethnologist to avoid those assumptions about human nature that may be implicit in the dictates of any single culture.
See R. H. Lowie, The History of Ethnological Theory (1938); E. A. Hoebel, Man in the Primitive World (1949, 2d ed. 1958); M. Mead, People and Places (1959); B. Schwartz, Culture and Society (1968); C. Geertz, The Interpretation of Culture (1973); E. Hatch, Theories of Man and Culture (1973).
ethnologythe comparative historical study of peoples and cultures within their environments.
In the USA and parts of Europe ‘ethnology’ has sometimes served as an all-encompassing concept for human studies, including various mixes of archaeology, study of material culture, linguistics, sociology together with social, cultural, and physical anthropology, which may also include sociology as a sub-part.
There has been resistance to such an overarching view. British social anthropology for example, has usually distanced itself from the all-encompassing ‘grand’ historical view implied by the ethnological enterprise. RADCLIFFE-BROWN and others advocated ethnographic studies of the social organization of peoples in the ‘here and now’ as a methodological departure from ethnologies, and historicism, although retaining a concern for comparative study.
In contrast, American cultural anthropology, following the lead of BOAS and of Kroeber (Anthropology: Race, Language, Culture, Psychology, 1923) has championed the ambitious all-encompassing broad sweep of ethnological enquiry alongside ethnographic studies, as nothing less than the classification and taxonomization of the ‘total’ history of humankind in all its physical, material and cultural manifestations.