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excommunication, formal expulsion from a religious body, the most grave of all ecclesiastical censures. Where religious and social communities are nearly identical it is attended by social ostracism, as in the case of Baruch Spinoza, excommunicated by the Jews. In Christianity the Roman Catholic Church especially retains excommunication; the church maintains that the spiritual separation of the offender from the body of the faithful takes place by the nature of the act when the offense is committed, and the decree of excommunication (or anathema) is a warning and formal proclamation of exclusion from Christian society. Those who die excommunicate are not publicly prayed for; but excommunication is not equivalent to damnation. Excommunications vary in gravity, and in grave cases readmission may be possible only by action of the Holy See. Excommunicates are always free to return to the church on repentance. Protestant churches have generally abandoned excommunication.
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(religion, spiritualism, and occult)

Apostasy is the renunciation, either through words or actions, of a religious faith. One who commits apostasy is declared apostate, or excommunicated, by the church or religious institution. This means the person may no longer receive access to God by receiving communion or other sacraments. It is similar to the Amish practice of "shunning," although shunning means the apostate is completely ignored, even in civil intercourse. The object is the same. Wayward apostates are placed "outside the camp" to convince them of the error of their ways so they will eventually return. Biblical support for the practice is found in Paul's letters to the Corinthians, but it in fact preceded the Christian New Testament.

The term is first found in the Greek Septuagint version of scripture, used in various apocryphal books as well as in Joshua and Jeremiah. But it was commandeered early in the Christian era, first applied to no less a luminary than the apostle Paul himself in Acts 21:21. Paul turned the tables on his accusers when he wrote to the Thessalonians. In an apocalyptic passage later echoed by the author of 2 Peter, Paul assured Christians that the "apostasy" or rebellion must come first, before the return of the Lord. Since it certainly wasn't his own apostasy he was referring to, he was, in effect, calling his accusers apostate themselves.

The Religion Book: Places, Prophets, Saints, and Seers © 2004 Visible Ink Press®. All rights reserved.
The following article is from The Great Soviet Encyclopedia (1979). It might be outdated or ideologically biased.



exclusion from a religious community, widely used in the past as a punitive measure by Catholicism, Orthodoxy, Judaism, and certain other religions.

Excommunication was used by churches for political purposes, particularly for the struggle against popular and revolutionary movements. Among those excommunicated by the Russian Orthodox Church were S. T. Razin, E. I. Pugachev, and L. N. Tolstoy; the Catholic Church excommunicated Jan Hus and Giordano Bruno; the Jewish rabbis excommunicated B. Spinoza. In 1949 and 1959 the Vatican announced the excommunication of Catholics who were taking part in the communist movement or cooperating with it.

The Great Soviet Encyclopedia, 3rd Edition (1970-1979). © 2010 The Gale Group, Inc. All rights reserved.
References in periodicals archive ?
"The bishop can delegate this or that priest to absolve from excommunication for a given number of times.
However, Young said he was taking the excommunication lying down, as he planned to appeal the church's decision.
Excommunication was prevalent during the middle ages, but is hardly heard of in modern times when society has more liberal outlook on matters concerning faith.
H., in particular, makes a substantial case that there were no legitimate grounds for raising the excommunication on the side of either the pope or the four excommunicated bishops.
An excommunication is finally a pastoral tool--albeit a severe one--a call for an errant member of the church to correct his or her ways.
Benedict angered Jewish leaders and many Catholics by lifting the excommunication of Williamson and three others in a bid to heal a 20-year-old schism within the church.
He was one of four ultra-traditionalist bishops whose excommunications were lifted by Benedict in an attempt to heal a schism in the Church that began when they were ordained in 2008 without papal permission.
The Holocaust denier is at the heart of a storm of controversy that hit the Vatican after Pope Benedict XVI revoked his excommunication this month.
It also said the pope had not known about Bishop Williamson's views when he agreed to lift his excommunication and that of three other bishops on January 21.
Such sins, which can only be dealt with by the Pope, acting through the tribunal, bring automatic excommunication from the Church.
With the excommunication, the Elizabethan settlement could no longer function as intended and the English government had to reassess its approach to Catholics while English Catholics had to ask themselves some difficult questions.
"Yes, the excommunication isn't something arbitrary," Benedict responded to a question, "it's part of the code.