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folklore,the body of customs, legends, beliefs, and superstitions passed on by oral tradition. It includes folk dancesfolk dance,
primitive, tribal, or ethnic form of the dance, sometimes the survival of some ancient ceremony or festival. The term is used also to include characteristic national dances, country dances, and figure dances in costume to folk tunes.
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music of anonymous composition, transmitted orally. The theory that folk songs were originally group compositions has been modified in recent studies. These assume that the germ of a folk melody is produced by an individual and altered in transmission into a
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methods of curing by means of healing objects, herbs, or animal parts; ceremony; conjuring, magic, or witchcraft; and other means apart from the formalized practice of medical science.
..... Click the link for more information. (the use of magical charms and herbs), and folktalesfolktale,
general term for any of numerous varieties of traditional narrative. The telling of stories appears to be a cultural universal, common to pre-industrial, ancient, and more modern and developed societies alike.
..... Click the link for more information. (myths, rhymes, and proverbs). The study of folklore emerged significantly in the 19th cent., partly out of the rise of European romanticism, with its interest in the past, and partly out of nationalism, with its stress on the indigenous. Today most folklorists and anthropologists regard folk customs, legends, and beliefs as an imaginative expression by a people of its desires, attitudes, and cultural values. Folk heroes (e.g., Frederick Barbarossa in Germany, the Cid in Spain, Robin Hood in England, Cuchulain in Ireland, Paul Bunyan in the United States, and Yü in China) have been said to reflect the civilization from which they sprang. Many theories have arisen to explain folk tales—Max Müller, a philologist, interpreted the legends as linguistic corruptions; Jakob Grimm saw them as corrupted cosmic allegories; the German school considered them as personified elements of nature; Edward Tylor and Andrew Lang held them to be survivals from a savage society; Freud and the psychoanalytical school found them fraught with sexual symbolism. Folklore has become increasingly important in the study of primitive societies and in understanding the history of mankind. Almost every country has a folklore society which collects, analyzes, and publishes folk material (e.g., in the United States the American Folklore Society publishes the Journal of American Folklore). For further information, see games, children'sgames, children's,
amusements or pastimes involving more than one child and in which there is some sort of formalized dramatic element, contest, or plot. Games are a cultural universal; for example, the string play called Cat's Cradle is common to cultures as varied as Eskimo,
..... Click the link for more information. ; monsters and imaginary beasts in folkloremonsters and imaginary beasts.
The mythologies and legends of ancient and modern cultures teem with an enormous variety of monsters and imaginary beasts. A great number of these are composites of different existing animals or of human beings and animals.
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[Greek,=the telling of stories], the entire body of myths in a given tradition, and the study of myths. Students of anthropology, folklore, and religion study myths in different ways, distinguishing them from various other forms of popular, often orally transmitted,
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See C. L. Daniels and C. M. Stevans, ed., Encyclopedia of Superstitions, Folklore, and the Occult Sciences of the World (1971); D. Emrich, Folklore on the American Land (1972); R. M. Dorson, ed., Folklore and Folklife: An Introduction (1972); T. P. Coffin and H. Cohen, Folklore from the Working Folk of America (1973); R. M. Dorson, America in Legend (1974); A. Dundes, Analytic Essays in Folklore (1975).