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hegemony (hĭjĕm`ənē, hē–, hĕj`əmō'nē, hĕg`ə–), [Gr.,=leadership], dominance, originally of one Greek city-state over others, the term has been extended to refer to the dominance of one nation over others, and, following GramsciGramsci, Antonio
, 1891–1937, Italian political leader and theoretician. Originally a member of the Socialist party and a cofounder (1919) of the left-wing paper L'Ordine Nuovo, Gramsci helped to establish (1921) the Italian Communist party.
..... Click the link for more information. , of one class over others. Conflict over hegemony fills history from the war between Athens and Sparta to the Napoleonic wars, World Wars I and II, and the cold war. Gramsci's use of the concept extends it beyond international relations to class structure and even to culture.
See K. J. Holsti, The Dividing Discipline (1985).
In sense 2 , the term is derived from the work of GRAMSCI (1971), an Italian Marxist jailed by the fascists in the 1920s. He used the term to criticize the narrowness of approaches which focused only on the repressive potential of the capitalist state. Gramsci argued that the domination of ideas in the major institutions of capitalist society, including the Roman Catholic Church, the legal system, the education system, the mass communications media, etc, promoted the acceptance of ideas and beliefs which benefited the RULING CLASS. Gramsci compared civil society to a powerful system of ‘fortresses and earthworks’ standing behind the state. As a result, the problem of cultural hegemony was crucial to understanding the survival of capitalism. Gramsci concluded that before winning power the working class would have to undermine the hegemony of the ruling class by developing its own alternative hegemony. As well as exercising leadership, this required a cultural and ideological struggle in order to create a new socialist ‘common sense’, and thus change the way people think and behave. It followed, therefore, that a subordinate and oppressed class, in addition to organizing to resist physical coercion and repression, had to develop a systematic refutation of ruling ideas. In this sense, of political and theoretical struggle, the idea of hegemony, and often the term itself, was already established and in common use, for example in the Russian Marxist movements (see Anderson, 1977).
- the power exercised by one social group over another.
- the ideological/cultural domination of one class by another, achieved by ‘engineering consensus’ through controlling the content of cultural forms and major institutions.
Where Gramsci most influenced later work was in shifting the emphasis from ‘counter-hegemony’ as a political necessity for subordinated groups, to hegemony as a factor in stabilizing an existing power structure. In a general sense, there is nothing new in this for sociologists. Weber, for example, writing more than a decade before Gramsci, had emphasized that the crude exercise of force was too unstable a method of guaranteeing the continuance of a system. A stable power system also needed a socially accepted principle of legitimation (see LEGITIMATE AUTHORITY). What distinguished Gramsci's contribution, and has influenced sociology in the last two decades, is the encouragement to investigate the ways in which specific institutions operated in the social reproduction of power relations and to examine wider theoretical issues in understanding belief structures, IDEOLOGY, etc. In the UK, the work of the Birmingham University Centre for Contemporary Cultural Studies (CCCS) (see CULTURAL STUDIES) was one important influence in the analysis and use of the concept. In recent years, there have been many studies which have used it in relation to issues such as working-class youth subcultures, the production of television news, and the development of state education.
ascendancy or domination of one power or state within a league, confederation, etc., or of one social class over others
References in periodicals archive
 The novel challenges the master narrative of white patriarchal hegemonies
by emphasizing the shortcomings of the systems by which we monitor, read, and assign classifications of race and sexual morality to individuals, and the interconnectedness of such categories to each other and to issues of property.
Although in their disguise, they fool both the state and the Westernized Egyptians, people in the provinces have learned how to move in and out of these hegemonies
. This borderline living should raise serious questions about the articulation of Egyptian modes of style, living and culture with other neighboring countries.
Shor's examination of the dialogues between these utopian/radical alternatives and the dominant hegemonies
make at least four contributions to our knowledge of utopianism and radicalism, 1888-1918: his (re)discovery of neglected texts and movements; his emphasis on the variety of forms of utopianism and radicalism; his awareness of the importance of the historical contexts that shaped the dialogue; and his convincing argument that hegemony is not a static monolith.
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