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Characteristics of European Feudalism
The evolution of highly diverse forms, customs, and institutions makes it almost impossible to accurately depict feudalism as a whole, but certain components of the system may be regarded as characteristic: strict division into social classes, i.e., nobility, clergy, peasantry, and, in the later Middle Ages, burgesses; private jurisdiction based on local custom; and the landholding system dependent upon the fief or fee. Feudalism was based on contracts made among nobles, and although it was intricately connected with the manorial system, it must be considered as distinct from it. Although some men held their land in alod, without obligation to any person, they were exceptions to the rule in the Middle Ages.
In an ideal feudal society (a legal fiction, most nearly realized in the Crusaders' Latin Kingdom of Jerusalem), the ownership of all land was vested in the king. Beneath him was a hierarchy of nobles, the most important nobles holding land directly from the king, and the lesser from them, down to the seigneur who held a single manor. The political economy of the system was local and agricultural, and at its base was the manorial system. Under the manorial system the peasants, laborers, or serfs, held the land they worked from the seigneur, who granted them use of the land and his protection in return for personal services (especially on the demesne, the land he retained for his own use) and for dues (especially payment in kind).
History of Feudalism in Europe
The feudal system first appears in definite form in the Frankish lands in the 9th and 10th cent. A long dispute between scholars as to whether its institutional basis was Roman or Germanic remains somewhat inconclusive; it can safely be said that feudalism emerged from the condition of society arising from the disintegration of Roman institutions and the further disruption of Germanic inroads and settlements. Of course, the rise of feudalism in areas formerly dominated by Roman institutions meant the breakdown of central government; but in regions untouched by Roman customs the feudal system was a further step toward organization and centralization.
The system used and altered institutions then in existence. Important in an economic sense was the Roman villa, with the peculiar form of rental, the precarium, a temporary grant of land that the grantor could revoke at any time. Increasingly, the poor landholder transferred his land to a protector and received it back as a precarium, thus giving rise to the manorial system. It was also possible for the manorial system to develop from the Germanic village, as in England.
The development of fiefs was also influenced by the Roman institution of patricinium and the German institution of mundium, by which the powerful surrounded themselves with men who rendered them service, especially military service, in exchange for protection. More and more, this service-and-protection contract came to involve the granting of a beneficium, the use of land, which tended to become hereditary. Local royal officers and great landholders increased their power and forced the king to grant them rights of private justice and immunity from royal interference. By these processes feudalism became fixed in Frankish lands by the end of the 10th cent.
The church also had great influence in shaping feudalism; although the organization of the church was not feudal in character, its hierarchy somewhat paralleled the feudal hierarchy. The church owned much land, held by monasteries, by church dignitaries, and by the churches themselves. Most of this land, given by nobles as a bequest or gift, carried feudal obligations; thus clerical land, like lay land, assumed a feudal aspect, and the clergy became participants in the temporal feudal system. Many bishops and abbots were much like lay seigneurs. This feudal connection between church and state gave rise to the controversy over lay investiture.
The concentration of power in the hands of a few was always a great disruptive force in the feudal system. The rise of powerful monarchs in France, Spain, and England broke down the local organization. Another disruptive force was the increase of communication, which broke down the isolated manor, assisted the rise of towns, and facilitated the emergence of the burgess class. This process was greatly accelerated in the 14th cent. and did much to destroy the feudal classifications of society.
The system broke down gradually. It was not completely destroyed in France until the French Revolution (1789), and it persisted in Germany until 1848 and in Russia until 1917. Many relics of feudalism still persist, and its influence remains on the institutions of Western Europe.
Other Feudal Systems
See F. Pollock and F. W. Maitland, The History of English Law (2d ed. 1898, repr. 1968); R. W. Carlyle and A. J. Carlyle, A History of Medieval Political Theory in the West (6 vol., 1903–36; repr. 1962); H. Pirenne, Medieval Cities (tr. 1925, repr. 1969); J. W. Thompson, Feudal Germany (1927; repr., 2 vol., 1962); C. Stephenson, Mediaeval Feudalism (1942, repr. 1956); A. L. Poole, Obligations of Society in the XII and XIII Centuries (1946, repr. 1960); R. Coulborn, ed., Feudalism in History (1956, repr. 1965); F. L. Ganshof, Feudalism (3d Eng. ed. 1964); D. Herlihy, ed., The History of Feudalism (1970); J. R. Strayer, Feudalism (1979).
in medieval Western Europe, the ritual act that formalized the conclusion of the vassalic contract. During the ceremony, the future vassal, kneeling unarmed and with uncovered head, placed his joined hands between the hands of the lord with the request that he be accepted as a vassal. The lord then raised him to his feet, and the two exchanged kisses.
In the eighth century the homage was combined with an oath of fealty. Until the 11th century the bond that was established between a lord and a vassal as a result of the homage and oath of fealty was primarily of a personal nature. Afterward, the homage and oath of fealty were accompanied, as a rule, by investiture—the bestowal of a fief on the vassal by the lord.