life politics

life politics

a possible new politics (according to GIDDENS, 1991) arising from the questions about ‘self-actualization’ and ‘how we should live in a post-traditional order’ and in a context of global interdependence. Such a politics is contrasted with the more conventional ‘emancipatory politics’, concerned with combatting ‘exploitation and oppression’.
References in periodicals archive ?
Many of the so-called new social movements, whether they be termed struggles for recognition (Fraser 2013) or life politics (Giddens 1990), instantiate this sense of the political.
This is real life politics that involves the lives of all Kirklees residents.
Among the topics are incorporating pragmatist aesthetics for social action, ostentation and agoraphobia in the city, notes on Richard Shusterman's Pragmatist Aesthetics with reference to Adorno and Castoriadis, Rorty's aesthetic meliorism, making the pragmatist art of living explicit, and philosophical anthropology in life politics of today.
14) This linking of a working out of personal identity via development volunteering chimes with contemporary ideas of life politics and reflexivity in the social sciences.
Directed and filmed by Doug Liman, who launched the Bourne series, the absorbing story is instead based on real life politics.
POLITICAL movies are often dull and don't generally provide much distraction from the horrific reality of real life politics.
Just focusing on, on issues of women, girls, families, the kind of intersection between what's considered 'real politique' and real life politics, which has always fascinated me.
Inda s'est surtout fait connaitre dans la discipline en 2005 avec la direction de l'ouvrage collectif Anthropologies of Modernity : Foucault, Governmentality, and Life Politics.
In a sense Springsteen's latest work, such as Devils and Dust, reflects the move we are describing: the move from grand narratives linked to political engagement towards individual life narratives and more specifically focussed life politics.
In this section, the distinction between emancipatory politics and life politics proposed by Giddens (1991) will be employed to open a discussion of intersections of diversity that goes beyond the social disadvantages brought about by minority traits perceived as "negative" (see Frideres, 2002).
Those of interest here include life politics, risk management and exclusion.
Part 3 casts an eye to long-range trends and possibilities, including the reform of international institutions, questions of human identity, and life politics under conditions of globalization.