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(mŏn`əthēĭzəm) [Gr.,=belief in one God], in religion, a belief in one personal god. In practice, monotheistic religion tends to stress the existence of one personal god that unifies the universe. The term is applied particularly to JudaismJudaism
, the religious beliefs and practices and the way of life of the Jews. The term itself was first used by Hellenized Jews to describe their religious practice, but it is of predominantly modern usage; it is not used in the Bible or in Rabbinic literature and only rarely
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, ChristianityChristianity,
religion founded in Palestine by the followers of Jesus. One of the world's major religions, it predominates in Europe and the Americas, where it has been a powerful historical force and cultural influence, but it also claims adherents in virtually every country of
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, and IslamIslam
, [Arab.,=submission to God], world religion founded by the Prophet Muhammad. Founded in the 7th cent., Islam is the youngest of the three monotheistic world religions (with Judaism and Christianity). An adherent to Islam is a Muslim [Arab.,=one who submits].
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, as well as ZoroastrianismZoroastrianism
, religion founded by Zoroaster, but with many later accretions. Scriptures

Zoroastrianism's scriptures are the Avesta or the Zend Avesta [Pahlavi avesta=law, zend=commentary].
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. Some eastern religions, notably Vaishava, Saiva, Sikhism, and some Hindu sects, tend to promote the omnipotence of one particular god within the pantheon, and thus display some monotheistic characteristics. Monotheism arose in opposition to polytheismpolytheism
, belief in a plurality of gods in which each deity is distinguished by special functions. The gods are particularly synonymous with function in the Vedic religion (see Vedas) of India: Indra is the storm god, Agni the fire god, Vayu the wind god, Yama the god of
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, the belief in many gods. Monismmonism
[Gr.,=belief in one], in metaphysics, term introduced in the 18th cent. by Christian von Wolff for any theory that explains all phenomena by one unifying principle or as manifestations of a single substance.
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, or nondualism between the physical and the spiritual, presupposes unity but deemphasizes personal monotheism. See also GodGod,
divinity of the three great monotheistic religions, Judaism, Christianity, and Islam, as well as many other world religions. See also religion and articles on individual religions. Names for God

In the Old Testament various names for God are used.
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the belief in the doctrine that there is only one God; religious belief systems based on this doctrine. Of the major world religions, only JUDAISM, CHRISTIANITY and ISLAM, are monotheistic, and they share a common root. According to Lenski and Lenski (1970), although rare in hunter-gatherer and horticultural societies, conceptions of a ‘supreme being’ become widespread in agrarian societies. Monotheism and a belief in a personal ethical God, however, appear only in the Near East. PARSONS regards the appearance of monotheism as a decisive developmental step encouraging the development of ‘ethical universalism’. WEBER's account of the Jewish conception of the jealous God, Yahweh – ‘Thou shall have no other gods but me’ – and the notion of the ‘chosen people’, is that these conceptions were a response to the vulnerability of the tribes of Israel to foreign domination, problems ‘explained’ by the PROPHETS as a supreme God punishing his people for worshipping false gods.



a system of religious beliefs based on the idea of the existence of only one god, in contrast to polytheism, the belief in many gods. In theological literature monotheistic religions include Christianity, Judaism, and Islam. However, the concept of monotheism is relative, since no religion is consistently monotheistic.

Monotheism appears very late in the historical development of religion. During the period of the dissolution of tribal-clan social structure and the formation of the early states, the gods of different tribes became joined in a single “pantheon,” in which the god of the strongest tribe usually occupied the leading place. In some instances, the priests of this god strove to make him the only or supreme god (Babylonian Marduk, for example); in other cases, kings attempted to counterpose the cult of one god to the traditional priestly cults (the religious reform of Amenhotep IV in Egypt).

Relatively strict monotheism first arose and gained predominance among the Hebrews in the middle and second half of the first millennium B.C., when priests of the temple of Yahweh in Jerusalem established their religious monopoly. The strict monotheism introduced in Arabia in the seventh century A.D. formed the basic dogma of the Muslim religion. Thus, the evidence of modern science refutes the assertion of theologians (including the school of Pater W. Schmidt) that monotheism is the original age-old religion of humanity (the theory of protomonotheism) and that other forms of belief are only divergences from the original “true” religion.


Tokarev, S. A. Religiia v istorii narodov mira. Moscow, 1964.


the belief or doctrine that there is only one God
References in periodicals archive ?
I recommend this learned but eminently readable book to all who are interested in the history of Israel's religion and the origins of monotheism.
In making monotheism the fixed point, scholarship gravitated toward a vertical axis, chain-of-being model.
Al-Azmeh entertains the possibility that the Quran includes references to multiple gods and that Allah subsumed other gods' divine qualities in the same syncretic process that preceded Roman monotheism.
Thus, the basic assumption for the assertion of the polytheistic nature of the religion of ancient Egypt is not necessarily the absence of texts affirming the belief in a single supreme God, but rather, the lack of agreement of any claim of monotheism with the prevailing conception of this notion in Western civilization.
This transition from polytheism to monotheism took some centuries.
1 The Holy Quran and monotheism and conjunction with Gospel:
In fact, evidence suggests, Moses was an Egyptian and all his tribe have Egyptian names; so he could be a rebel from the Nile who took the concept of monotheism with him as the idea of the one god was that of the Egyptian ruler Akhenaten, which was later suppressed by the new rulers in Egypt.
Since his first book did not provide a detailed study on this topic, Bauckham completed his analysis, including the different interpretations of Jewish monotheism, Second Testament Christology, and the key early Jewish and Christian texts to establish his arguments adequately in the context of offering this scholarly discussion.
At the heart of the matter is "an intersection of literal religious thinking with colonial ambitions," which engendered false notions about the emergence of monotheism and Western civilization (p.
What monotheism teaches us is that everyone is connected to everyone else at any given moment time.
Abraham Stoll's Milton and Monotheism is both history and literary criticism of the kind so well exemplified by the likes of Maurice Kelley's This Great Argument and Barbara Lewalski's Milton's Brief Epic, in that it elegantly and forcefully commands its subject with lucid clarity while avoiding the tenuous and oftentimes opaque postmodern critical lexicon so popular now.
Many experts believe he is the son of Akhenaten, the 18th-Dynasty pharaoh who tried to introduce monotheism to ancient Egypt almost 3,500 years ago, and one of Akhenaten's queens, Kiya.