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a. a declaration of faith in a religion, esp as made on entering the Church of that religion or an order belonging to it
b. the faith or the religion that is the subject of such a declaration


any MIDDLE-CLASS occupational group, characterized by claims to a high level of technical and intellectual expertise, autonomy in recruitment and discipline, and a commitment to public service. The ‘traditional’ professions are Law, Medicine, the Church and the Armed Forces, but both the term and its application are still debated. Among the reasons for this are the rise of new areas of technical knowledge and specialization and the everyday use of the term to refer to any and all occupations, or to distinguish between individuals who have exactly the same expertise by some nontechnical standard (e.g. money, social class). In the sociological literature, the debates have tended to concern problems of definition and the most significant features of professions.

Until the 1970s, there was a tendency in sociological work to discuss professions in their own terms and thus to reflect a functionalist ideology of expert public service as the main criterion for professional status. An early contribution (Flexner, 1915) exemplifies this. Flexner emphasized the intellectual, non-manual character of professions which necessitated long, specialist training in knowledge and techniques, their strong internal organization to deal with communication and discipline and their practical orientation, which was seen as altruistic – motivated by public service rather than personal profit. Most sociological work until recently echoed these themes, emphasizing the high status which followed from these characteristics. Later functionalists continued to debate the nature of professions, emphasizing different elements but broadly agreeing on the essential points. Talcott PARSONS (1964a) took the argument further. He started with the familiar features of esoteric knowledge and altruism but added that by virtue of expertise and knowledge, the professional has authority over the lay person and that the characteristics of professionalism were a distinct and increasingly important feature of modern institutions. The implication that professionalization was occurring on an important scale has been a theme in much of the work on professions but has not always been developed in the same terms as Parsons or other functionalists. Whereas functionalists tended to emphasize the value to society, the high prestige and selflessness of professions, other approaches have emphasized power and self-interest. One might say that where the view from the professions emphasized the advantages of professionalism to the community, later critical approaches stressed the advantages to the professionals themselves. One of the earliest of these analyses was by Hughes (1952) who argued that professions did not simply operate to the benefit of clients, their organization and practices also protected and benefited the practitioners. In particular, the claim to authoritative knowledge means that only the professionals can judge whether work has been done properly and the professional organization can serve to defend the practitioner rather than the client. This critical view has been typical of more recent approaches. Johnson (1972), developed the argument on the relationship between client and practitioner. emphasizing the power which professionals have to define the needs and treatment of their clients and to resolve any disputes in their own favour. Parry and Parry (1976) studied the medical profession

and argued that the ‘producer-consumer’ relationship is a less important consideration than the wish to establish a monopoly of practice – to get rid of rival medical approaches. The claim to unique competence, legally supported, is the basic strategy of professionalization. Self-regulation and control of recruitment are essential parts of the process. The advantages of professional (monopoly) status are to guarantee high material rewards, exclude outside judgement of performance and give guaranteed security of tenure to those allowed to practise.

This argument sees professionalization as a self-interested strategy and, in that sense, breaks down many of the distinctions which were formerly made between middle-class and working-class occupations. Skilled manual workers, for example, also have attempted to control recruitment by apprenticeships and to protect members’ security by trade unionism and ‘restrictive’ job-definitions whereby permissibility to do particular jobs was strictly limited to a craft member. Manual workers, due to factors such as technological change and market situation in periods of high unemployment, have been less successful than professions in maintaining their monopoly privileges, but there are signs that the traditional professions are under pressure in their claims to monopoly and autonomy. The increasing popularity and success of alternative medicine, for example, and proposed changes in the legal profession, including the weakening of solicitors’ effective monopoly on conveyancing and barristers’ monopoly on higher court representation, are cases in point. These changes, though, have not diminished the popularity of professionalization as a strategy of SOCIAL MOBILITY, because material and prestige rewards are still apparent.

References in classic literature ?
The little baggage hath witchcraft in her, I profess," said he to Mr.
Tess could whistle like most other country girls, though the accomplishment was one which she did not care to profess in genteel company.
But let us assume that what is called science can harmonize all contradictions and possesses an unchanging standard of good and bad by which to try historic characters and events; let us say that Alexander could have done everything differently; let us say that with guidance from those who blame him and who profess to know the ultimate aim of the movement of humanity, he might have arranged matters according to the program his present accusers would have given him- of nationality, freedom, equality, and progress (these, I think, cover the ground).
Your education and environment have developed an outward resemblance to the thing you profess to be, but behind--don't you fell the grip of the other things?
When we say that we should be right in sending him to the physicians if we wanted him to be a physician, do we mean that we should be right in sending him to those who profess the art, rather than to those who do not, and to those who demand payment for teaching the art, and profess to teach it to any one who will come and learn?
Would a man who wanted to make another a flute-player refuse to send him to those who profess to teach the art for money, and be plaguing other persons to give him instruction, who are not professed teachers and who never had a single disciple in that branch of knowledge which he wishes him to acquire--would not such conduct be the height of folly?
Does not the previous argument imply clearly that we should send him to those who profess and avouch that they are the common teachers of all Hellas, and are ready to impart instruction to any one who likes, at a fixed price?
Of all the people who profess that they know how to do men good, do you mean to say that these are the only ones who not only do them no good, but positively corrupt those who are entrusted to them, and in return for this disservice have the face to demand money?
There are not many things which I profess to know, but this is most certainly one of them.
Such was then the extent of knowledge possessed by every American on the subject, and of which no one could decently profess ignorance.
As little, I should think, can it matter whether the writer so designated is a man, or a woman, as one or two of my critics profess to have discovered.
But now doth your emasculated ogling profess to be "contemplation