Laughter

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Laughter

Laughter may seem an inappropriate Easter symbol and custom to contemporary Christians. Yet up until the eighteenth century churches throughout central Europe rang with laughter on Easter Sunday. In order to evoke this mirth clergymen preached humorous sermons, told funny stories, or recited amusing poems. These jolly Ostermärlein, or Easter fables, contained moral teachings as well. The resulting laughter dispelled the somber mood which had prevailed throughout Lent and ushered in the joyful season of Easter. The hilarity also celebrated Christ's defeat of the devil and his victory over death.

The practice of eliciting Easter laughter began during the Middle Ages, reaching the height of its popularity between the fourteenth and the eighteenth centuries. The custom became so popular that printers issued several compilations of Easter fables during that era. In the seventeenth and eighteenth centuries, however, religious reformers began to criticize the practice. Eventually their viewpoint prevailed and people began to view Easter fables and Easter laughter as inappropriate and irreverent. The custom of celebrating Easter with laughter finally died out sometime between the late eighteenth and nineteenth centuries.

Further Reading

Russ, Jennifer M. German Festivals and Customs. London, England: Oswald Wolff, 1982. Weiser, Francis X. The Easter Book. New York: Harcourt, Brace and Company, 1954.

Laughter

Democritus
(c. 460—c. 370 B.C.) the laughing philosopher. [Gk. Phil.: Jobes, 430]
hyena
rapacious scavenger, known for its maniacal laughter. [Zoology: Misc.]
laughing gas
(nitrous oxide) sweet-smelling, colorless gas; produces feeling of euphoria. [Medicine: Misc.]
Thalia
Muse of comedy [Gk. Myth.: Brewer Dictionary, 1071]
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Sin duda la confrontacion de nociones opuestas debe apuntar hacia algun objetivo, el cual es plantear una determinada falta que, por su propio caracter, nos parece risible. Tal problema es de caracter social y se refiere principalmente a la sociedad burguesa que, en aras del rendimiento en el trabajo, ha deshumanizado progresivamente al hombre.
This, of course, is so grotesque a misrepresentation as to be risible. However, it is so common as to be nearly impossible to counteract at the level of popular imagination.