transmigration of souls

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transmigration of souls



(mətĕm'səkō`sĭs) [Gr.,=change of soul], a belief common to many cultures, in which the soul passes from one body to another, either human, animal, or inanimate. The Australian aborigines believe that an infant is a reincarnation of deceased ancestors and that the soul is continually reborn. Some Indonesian peoples hold that ancestral souls reside in sacred animals, sometimes in preparation for a new incarnation. Similarly, several tribes in western Amazonia avoid eating certain animals, such as deer, because they believe ancestral souls have entered the animals' bodies.

Metempsychosis is a fundamental doctrine of several religions originating in India. In HinduismHinduism
, Western term for the religious beliefs and practices of the vast majority of the people of India. One of the oldest living religions in the world, Hinduism is unique among the world religions in that it had no single founder but grew over a period of 4,000 years in
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, the individual soul enters a new existence after the death of the body. The sum total of past moral conduct, or karmakarma
or karman
, [Skt.,=action, work, or ritual], basic concept common to Hinduism, Buddhism, and Jainism. The doctrine of karma states that one's state in this life is a result of actions (both physical and mental) in past incarnations, and action in this life can
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, determines the condition of the soul and the quality of its rebirth. The cycle of rebirth is eternal unless the soul is released by knowledge or arduous effort (see yogayoga
[Skt.,=union], general term for spiritual disciplines in Hinduism, Buddhism, and throughout S Asia that are directed toward attaining higher consciousness and liberation from ignorance, suffering, and rebirth.
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). This release (moksha or mukti) is a form of salvation, and is possible only for the most devout. Buddhist doctrine does not accept the soul or transmigration as such, treating both as illusory. Rather, there is an eternal, undifferentiated stream of being (samsara). Out of this, existences are produced and prolonged according to karma, or past actions. The individual is not a separate entity, but rather a grouping of elements. They revert to the original primal stream when desire, the cause of the transmigratory cycle, ceases. Only devout Buddhists or saints (i.e., those who abandon all desire) are able to realize this oneness.

The Celtic version of metempsychosis does not have the ethical aspect of its Indian counterpart. The Druids of Gaul supposedly taught that after death the soul left one body to enter another, but the second body was not necessarily earthly; little else is known of their beliefs. Examples of metempsychosis in pre-Christian Irish legends indicate that these transmigrations occurred only in the lifetime of heroes. The belief in transmigration was rare in ancient Egypt, although occasional instances occur of a soul uniting with a god, a soul entering an animal for a lifetime, or a voluntary metamorphosis of a person into another form for his own benefit.

The Greek version, an indigenous product, appeared in the Orphic MysteriesOrphic Mysteries
or Orphism,
religious cult of ancient Greece, prominent in the 6th cent. B.C. According to legend Orpheus founded these mysteries and was the author of the sacred poems from which the Orphic doctrines were drawn.
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, but its best-known proponent was PythagorasPythagoras
, c.582–c.507 B.C., pre-Socratic Greek philosopher, founder of the Pythagorean school. He migrated from his native Samos to Crotona and established a secret religious society or order similar to, and possibly influenced by, the earlier Orphic cult.
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. He believed that souls were reincarnated in various bodily shapes. Empedocles, in his poem Purification, accepted Orphic and Pythagorean beliefs. Plato's views on metempsychosis are derived from these same sources. Plotinus believed that future destiny depended upon the life of the soul in previous incarnations. It is possible that these beliefs were influenced by contact with Indian religion.

Jewish treatment of metempsychosis, as found in the kabbalahkabbalah
or cabala
[Heb.,=reception], esoteric system of interpretation of the Scriptures based upon a tradition claimed to have been handed down orally from Abraham.
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, was limited by the need to conform to orthodox scriptures, and the theory of transmigration was tolerated rather than approved. The Jewish theories, derived mainly from Gnostic, Manichaean, and Neoplatonic sources, teach that man has absolute free will, but that his soul is tied and sullied by contact with matter. Demon (imperfect) souls try to prevent the fulfillment of the finite divine plan. To act out this plan, the spotless souls descend from their original abode in heaven and are incarnated. Punishment and atonement for sins is achieved by another incarnation; but before this happens, the now impure soul flits about as a disembodied spirit. If the pious suffer, it is believed to be for sins committed in a previous existence. At the end of the cycles, when all the incarnated souls are once again pure, the Messianic period begins. No theories of transmigration are admitted into Christian religion.


See J. Head, ed., Reincarnation in World Thought (1967); J. Algeo, Reincarnation Explored (1987).

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References in periodicals archive ?
[??][??] zhuanhui: transmigration of souls; metempsychosis.
So he drags his father to an advertised lecture on the transmigration of souls, delivered by Swami Nala Prash (Art Malik).
Lane Fox thus agrees with Tacitus, another one of his heroes, and with the iconoclastic Roman historian Ronald Syme (who, if ever there has been transmigration of souls, was the modern incarnation of Tacitus), in regarding Augustus as a despot who created a family dynasty that bought off the masses and the army, while securing everyone's loss of freedom.
Indossando i panni di Empedocle, Levi evidenzia "the treatment of the transmigration of souls." Sottolinea acutamente Lollini: "I see in this reference to the transmigration of souls an indirect allusion to Levi's feeling of guilt as a survivor of the concentration camp.
(17-21) However, despite the fact that the Platonic idea of automatic reincarnation or the Pythagorean (or Porphyrian or Celtic/bardic) conception transmigration of souls offers solace to those individuals raised with a univalent belief in either salvation or damnation, to accept this doctrine without modification would be a mockery of Yeats's decades of study: first in the Theosophical Society, then as a member of the Theosophical Society's Esoteric Section, then his 32 year tenure as an initiate in the Golden Dawn, and finally the years of work he put in on A Vision.
This was only one step away from deducing reincarnationism (tenasuh, hulul) and the idea of the transmigration of souls from the theory of the Oneness of Being.
Deprived of the knowledge requisite for salvation, some put their hopes in the transmigration of souls. Mention is also made of the eccentricity peculiar to Teilhard de Chardin.
John Adams was commissioned by the New York Philharmonic to produce a work dedicated to 9/11, "On the Transmigration of Souls." According to the composer, "transmigration" means "the movement from one place to another" or "the transition from one state of being to another."
The Ari Ashkenazic Synagogue now stands on a meadow where Isaac Luria, the Ad, would gather his followers to contemplate reincarnation and the transmigration of souls, God's hidden aspect, and techniques for attaining higher realms of consciousness.
Moreover, such Buddhist notions as transmigration of souls "confound the Christian doctrine of future retributions...'[9] The missionary's challenge, Milne concluded, was to win converts by finding points of contact between Confucianism and Christianity and by building a communa l, educational, and publishing infrastructure in which to embody the Christian message.
This ancient belief, also known as the transmigration of souls, palingenesis or, more popularly nowadays, reincarnation, is the subject of Lieselotte E.