Rather than a focused monograph on Gale's literary productions and life, however, Williams adopts an ambitious tripartite scheme
of analysis, positioning Gale in relationship to two women writers whose place in the American canon seems now well assured, Willa Cather and Edith Wharton.
Luhmann, Granschloss is able to show in a first, highly theoretical chapter, some of the shortcomings of the classical tripartite scheme of exclusivism, inclusivism, and pluralism in response to the religious other, suggesting instead a more differentiated model of interreligious hermeneutics and perceptions, which not only includes the further categories of "exotieism/inferiorism" and "modality" but also suggests a much more nuanced tonality to address a multidimensional array of possibilities in interreligious hermeneutics.
True to the critique of the tripartite scheme in the first chapter, Grunschloss takes issue with John Hick's and others' definition of pluralism, which he perceives, true to his methodology, as "Inclusivism on a meta-systems level.
This book is a very welcome addition to the discussion of the perception of the religious other and surely will aid in raising the discourse beyond the classical, somewhat simplistic, tripartite scheme.
Classification systems, such as the Kalabari tripartite scheme, serve only as exemplars to reinforce social categories and entrench rules of political relationships.
However, in an indirect way she showed that they follow the tripartite scheme when she associated them with Kalabari funeral rooms.
She maintains that these dovetailed into the tripartite scheme of duein, oru, and owuamaba'pu
Kuo discards developmental state theory for a tripartite scheme
in which economic outcomes are determined by differences in state-enterprise networks.
Law herself shows that people differed on this topic; she cannot show that the tripartite scheme
was 'heretical' in the seventh century.
Conger frames this specific discussion with a tripartite scheme
, identifying the significant phases and writings of Wollstonecraft's relationship with sensibility.
Here he finds a similar tripartite scheme, but now the first thanksgiving has been replaced by a series of christological motifs drawn from the paschal homilies of the second century.
Second, he seems to force all of the anaphoras he treats into a tripartite scheme and appears entirely to dismiss the research on the origins of thanksgiving sacrifice (zebach todah) made popular by C.