Encyclopedia

Epifanii

The following article is from The Great Soviet Encyclopedia (1979). It might be outdated or ideologically biased.

Sveteshnikov, Nadeia (Epifanii) Andreevich

 

Date of birth unknown; died 1646. Russian merchant and industrialist of the first half of the 17th century.

Sveteshnikov came from a family of posadskie liudi (merchants and artisans) of Yaroslavl. He helped organize the struggle against Polish interventionists. At the beginning of the 17th century, the tsar granted him a special charter na gostinoe imia (see) that allowed him to trade from Arkhangel’sk to Astrakhan and from Novgorod to Yakutsk. A usurer and a major landowner, he organized salt-mining enterprises in Kostroma District and along the Volga, in the village of Usol’e (1631). He built stockades to protect the Volga mines from attack by the Nogai Tatars. In 1644, Sveteshnikov’s property, not including his property in Moscow and Yaroslavl, was valued at 35,500 rubles (approximately one-half million in late-19th-century gold rubles). In 1646, Sveteshnikov met financial ruin.

REFERENCCE

Bakhrushin, S. V. “Promyshlennye predpriiatiia russkikh torgovykh liudei v XVII v.” In his Nauchnye trudy, vol. 2. Moscow, 1954.
The Great Soviet Encyclopedia, 3rd Edition (1970-1979). © 2010 The Gale Group, Inc. All rights reserved.
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References in periodicals archive
Poetyka epifanii w nowoczesnej literaturze polskiej (Krakow: Universitas, 2001), 184.
Attempting to strip "accretions of legend" (12) to the hypothetical, pure Epifanii Premudryi vita of Sergii (composed in 1418, but not extant as such) from the edits and augments by Pakhomii the Serb (1430s and 1440s), the author is most convincing concerning Sergii's conciliating actions relative to princely quarrels.
(3) To put the work into a literary context, his introduction discusses the main redactions of the vita (the version of Epifanii the Wise and subsequent reinterpretation by Pakhomii the Serb) and inventories the diplomatic and narrative sources providing information on Sergius.
Vladimir Abashev argues that Perm' was perceived as a sinister, inorganic, artificial frontier town located in an ancient and mysterious land; sources for this interesting argument range from Epifanii the Wise to 19th-century archaeology and the works of Diaghilev, Nabokov, and Pasternak (98-111).
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